这就是为什么相对于那些沉湎于与生命无关的对抽象事物的理智，我更喜欢戏剧化的生活，渴望被内心的怒火耗尽，享受被命运无常所折磨。
That is why I prefer the dramatic life, consumed by inner fires and tortured by destiny, to the intellectual, caught up in abstractions which do not engage the essence of our subjectivity.
到最后，你会失去你的生命，因此，适应或习惯于这个事实和完全接受所有事物的无常（暂时性），甚至于生命本身，是结束或终了痛苦的关键。
In the end, you will lose your life, so getting used to and fully accepting the impermanence of all things C even life itself C is the key to ending suffering.
那么，任何善的事物，不论是艺术之善还是自然之善，或者二者同善，都不会朝令夕改、变化无常，对吗？
Then everything which is good, whether made by art or nature, or both, is least liable to suffer change from without?
事物的细微变动，人生的狡猾，倏忽无常，一一都在光中显露出来。
Light reveals the subtle alteration of things, the sly or calamitous impermanence or mortal life.
中国文人在对名园难守的感慨里，既有对美好事物逝去的本能伤感，更有着对世事无常、命运难料的深刻体验。
In their emotional sigh of the "difficulty to maintain famous gardens", there were instinct sadness for the passing of good things and also the profound experience of the uncertain life and fate.
总之，你们知道没有任何事是永恒的，每一件事物都是无常的。
And anyway you know nothing is permanent, everything is impermanent, that you know.
与当下的生命相接触，深入地观察存在的事物，这时我们就能够看到所有这些事物无常和无我的本性。
If we live in the present life, and make a deep observation on the surroundings, we will find that everything has the character of impermanence and anatman.
人类的生命犹如宇宙中的尘埃穿越天际瞬间消逝的那一刻，更别提其他离开的事物，世间万物就像恒星变幻无常。
But human life is also the moment of cosmic dust across the sky, not to mention everything is leaving, as the changing of the Star, things change.
举个例来说，所有的缘起现象都是无常的，然而你并不视它们为无常的，所以这就很难观修无常以体认事物是无常的。
For example, all the compositional phenomena are impermanent, but you do not see them as impermanent, it is then difficult to meditate on impermanence to realize things as impermanent.
举个例来说，所有的缘起现象都是无常的，然而你并不视它们为无常的，所以这就很难观修无常以体认事物是无常的。
For example, all the compositional phenomena are impermanent, but you do not see them as impermanent, it is then difficult to meditate on impermanence to realize things as impermanent.
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