胡宏的儒学思想主要是在批判佛教的过程中对传统儒学进行新的发挥和阐释而形成的。
The ideas of Hu hong's Confucianism is formed mainly in the process of critical and establish traditional Confucian interpretation of a new play.
在批判佛教的过程中，他结合儒家的心性论和经世观念，建立了儒家的工夫论和本体论与佛教相抗衡。
In the course of his criticize Buddhism, he combined Confucian and ideology and established Confucian nature theory to compete with Buddhism.
简要论述他对佛教“空”、“无”观念、佛性、三世轮回、不杀生和偶像崇拜的批判，并分析他对佛教的批判这一历史现象出现的原因及其思想意义。
This paper discusses his criticism on emptiness nature samsara ahimsa idol worship of Buddhism and analyses the reason and the meaning of the history phenomenon.
某些对于佛教的批评其实增强了我对教法以及上师们的虔敬，因为我觉得佛法使这所有的批判都落空。
Certain critiques of Buddhism actually enhance my devotion to the teachings and to my teachers, because I feel the dharma defies any such criticisms.
胡宏对佛教的批判，继承传统而又超越传统。
Hu Hong's criticism of Buddhism both inherits and transcends the traditional criticism.
简要论述他对佛教“空”、“无”观念、佛性、三世轮回、不杀生和偶像崇拜的批判，并分析他对佛教的批判这一历史现象出现的原因及其思想意义。
This paper discusses his criticism on emptiness, nature, samsara, ahimsa, idol worship of Buddhism and analyses the reason and the meaning of the history phenomenon.
古老而多样的佛教传统面对现代性的压力，如何一方面调适自身，另一方面又开展对现代性的反思和批判？
How does this ancient and diverse tradition adapt to modern challenges whilst conducting introspections and criticisms on modernity?
象数易学受到佛教缘起性空理论的批判，但南北朝佛教仍利用易学象数来说明现象世界。
At that time, the image-numberology was criticized by Buddhist scholars, who still took use of image-numberology to explicate the phenomenal realm.
象数易学受到佛教缘起性空理论的批判，但南北朝佛教仍利用易学象数来说明现象世界。
At that time, the image-numberology was criticized by Buddhist scholars, who still took use of image-numberology to explicate the phenomenal realm.
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