“我们是埃及人，我们是真男人，”一个守护店铺的人，挥舞着大刀说到“我们能保护自己。”
We’re real men, ” said a shopkeeper, brandishing a machete. “We can protect ourselves.”
接着我们赢了后面的10场比赛，而且到现在这仍然是最高纪录，真太神奇了。
Then we won our next 10 games, which remains a record. It was unreal.
克里斯是一位真英雄，他用他的自我牺牲精神和对事业的执着，从遥远的地方给我们带来了那些不如我们幸运的人们的新闻和故事。
Chris was a true hero in his dedication and commitment to bringing the important news and the stories of those less fortunate to us all from far off places.
上帝的仁慈是我们最好的关于真善的榜样。
我想我们谈的是这两个同为真。
I think what we are talking about is these two are true together.
真抱歉，我们是不打折扣的。
隐喻在我们交流中运作得很好的原因之一是我们不考虑就接受他们为真。
One of the reasons why metaphors work so well in communications is that we accept them as true without thinking about it.
“蠕虫和富裕”理论是“卫生假说”的阴阳两个方面。也许我们真该多接触点寄生虫，来平衡一下我们越来越少接触细菌和病毒的状况。
A "Worm vs. Wealth" theory is the Yang to the Yin of the Hygiene Hypothesis: Maybe we need more exposure to parasites to balance our reduced exposure to bacteria and viruses.
当我们看这两个问题的时候，我们没有问这些前提是真是假，如果它们为真，那结论就为真。
When we look at these two questions we are not asking whether the premises are true we are asking if these were true would the conclusion be true.
但不幸的是，尽管这千真万确，我们仍然难以接受。
But unfortunately, although it is true, it is difficult for us to accept it.
克里斯是一位真英雄，他用他的自我牺牲精神和对事业的执着，从遥远的地方给我们带来了那些不如我们幸运的人们的新闻和故事。
Chris was a true hero in his dedication and commitment to bringing the important news and the stories of those less fortunate to us all - from far off places.
我们仍然需要解释的是更特化的真核生物的磷酸化途径是怎么进化而来并取代了细菌的系统。
What still needs to be explained is how the more typical eukaryotic phosphorylation cascades evolved and came to replace the bacterial systems.
我们能很容易得出前提为真，而结论为假的状况，因此这个论点是无效的。
There is easily situations where that's true and that's false therefore it's not valid.
我们的家庭医生是一位有着粗哑嗓音的老男人，我真说不清楚他在我心中是个什么样的人。
Our family physician was a kind but gruff old bird, and I didn't know what to think about him.
“真舒服，”克莱尔说，她起身挪了挪位置，好做的舒服点，我坐在她身旁，我们就这样坐着，看着彼此的眼睛，这一刻是多么的惬意。
I sit down next to her. There is a comfortable moment when we just sit there and look at each other.
我们说的是这两个为真，这就不可能为假，是这样的，不是吗？
As we were saying is these two are true its impossible for this to be false. It really is, isn't it?
你看，斯蒂利，老伙计。真抱歉，恐怕我们不能再留你在家中住了——我是说，让你舒适地住在这儿。
Look here, Steely, old man, I'm very sorry, but I'm afraid we won't be able to accommodate you any longer to make you comfortable, I mean.
问题就是：这些结论是紧随前提,并且问了我们问的如果前提为真,结论也为真。
The questions are: Does the conclusion follow from the premises and in asking that we are asking if the premises were true would the conclusion be true.
我真给吓坏了，不知道怎么是好，因这需要舅父送嫁；要是我们误了钟点，那天就结不成婚。
Well, I was so frightened I did not know what to do, for my uncle was to give me away; and if we were beyond the hour, we could not be married all day.
但是我们做的是假设结论为假，如果这些都为真。
But what we are doing here is lets assume the conclusion is false and lets if these all can be true together.
让我们就问一个问题，如果灵魂理论是真-，如果有灵魂的存在-，灵魂理论就能有以下优势吗？
Let's just ask the question, is it true that the soul theory — if only there were souls — is it true that the soul theory would at least have the following advantage?
他当然是一个心满意足的小男孩了。最近，当我一次次把他高高举上肩头时，他大叫，“我们真开心！”
He is certainly a contented little boy. Recently, as I hoisted him on to my shoulders yet again, he called out, "How happy are we!"
他和他一家，既领了洗，便求我们说，你们若以为我是真信主的，(或作你们若以为我是忠心事奉主的)请到我家里来住。
15when she and the members of her household were baptized, she invited us to her home. "If you consider me a believer in the Lord," she said, "come and stay at my house."
真福若望保禄二世在《行动者》(TheActingPerson)一书中向我们揭示出，人是通过自由行为来实现自己、表达自己。
In his book the Acting person, Blessed John Paul II has shown that persons realize and communicate themselves through their free ACTS.
是这位老人挽救了我们的圣诞节，千真万确。
因为基督并不是进了人手所造的圣所，(这不过是真圣所的影像)乃是进了天堂，如今为我们显在神面前。
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us.
因为基督并不是进了人手所造的圣所，(这不过是真圣所的影像)乃是进了天堂，如今为我们显在神面前。
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us.
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