他得救的信心没有任何问题。
祂也不是说得救的信心。
得救的信心是唯独领悟基督，祂的义和功德。
Saving faith is faith which alone apprehends Christ, his righteousness, and merits.
但是你可能会问，“难道说在得救的信心上没有感觉吗？”
But you will say, "What about feeling? Is there no place in saving faith for feeling?"
得救的信心，是指你打开属灵的眼睛，发觉自己是多么地罪大恶极，并迫切地需要得赦免。
Saving faith is the time when your spiritual eyes are opened and you realize the enormity of your sin and your desperate need for forgiveness.
因此，一般而言，我们不从拣选来说明救恩，我们从在基督里的「得救的信心」来说明拣选。
Therefore, typically, we do not reason from election to our salvation, but we reason from our saving faith in Christ to our election.
而这就是为什么得救的信心必须不只是信有一个神存在，它也必须持定相信一个行动中的神。
And this is why saving faith must move beyond faith in an existing God, it must cling to a moving God.
无论你有什么样的感觉，这都是由得救的信心所带给你的，但是这感觉却从未拯救过一个灵魂。
Whatever feeling there may be is the result of saving faith, but feeling never saved a single soul.
英国伟大的宣教士司布真(C. H . Spurgeon)曾经说过，“一个孩子能够明白罪的时候就可以获得得救的信心。”
C. H. Spurgeon, the great English preacher, said, "a child who knowingly SINS can savingly believe."
英国伟大的宣教士司布真(C. H . Spurgeon)曾经说过，“一个孩子能够明白罪的时候就可以获得得救的信心。”
C. H. Spurgeon, the great English preacher, said, "a child who knowingly SINS can savingly believe."
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