1937年间北平底层妇女数量庞大，大批妇女救济机构应运而生，致力于对底层妇女的救助。
Owing to the enormous amount of bottom women in Beiping during 1928-1937, a large number of women relief institutions emerged and relieved them.
她们同时对当代底层妇女“苦难”命运进行书写，表现了乡村女性在新的时代背景下性格、心灵及命运的嬗变。
They all write about "the bitter fate" of the under stratum women in the present age, embodying the change of personality, mind and fate of country women under the background of new era.
妇女成为了这个机构的主要关注对象，因为她们身处最底层，且最需要帮助：BRAC办的小学里70%是女生。
Women became the institution’s focus because they are bottom of the heap and most in need of help: 70% of the children in BRAC schools are girls.
规则常常发生变化，但总是对男性有益就这样，在一致遵循的状况下在经济上并不成立的规则却完美地存在从上到下，一层层的力量滥用女性和儿童，尤其是贫穷的，就这样处于底层，即使是最一无所有的男人也有人被他凌虐，常常是妇女或者儿童我再也受不了少数人操纵多数人通过性别，收入，种族和阶级的手段。
Women and children, especially the poor, are at the bottom. Even the most destitute of men have someone they can abuse -- a woman or a child.
在半殖民地半封建的旧中国，妇女长期被压在社会的最底层。
In semi-colonial and semi-feudal old China, women were for a long time kept at the bottom of society.
她们不仅是一个底层职业妇女群体，更是一个特殊的残疾弱势群体，因此其职业生涯更为艰难，生存环境更为恶劣。
They are not only a low-level occupational groups of women, it is a special disability Vulnerable groups, So her career is more difficult, even worse living environment.
解放前妇女处于社会最底层，没有说话的权利。
Before liberation women were at the bottom of the social ladder, with no rights to speak of.
杜十娘与简爱分别是处于东西方社会底层的妇女形象。
Du Shiniang and Jane Eye belong to the eastern and western female Images of low social position.
杜十娘与简爱分别是处于东西方社会底层的妇女形象。
Du Shiniang and Jane Eye belong to the eastern and western female Images of low social position.
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