我崇拜的女性是伊丽莎白·泰勒。
居里夫人是我们崇拜的女性。
在一篇如今已成为标准的文章中，法拉格展示了“对真正女性气质的崇拜”的坚持，以及大话西游中变化的虚幻性。
In one now-standard text, Faragher demonstrated the persistence of the "cult of true womanhood" and the illusionary quality of change on the westward journey.
《弗劳德》是罗伯特·格雷夫斯的一部典型的女性崇拜作品。
在原始的文章中写到，许多女性不大可能会将《黑天鹅》中陷困境的芭蕾舞演员当成是他们平时所崇拜或者欣赏的偶像的样子。
As noted in the original piece, it seems unlikely that many women would see the troubled fictional ballerinas in Black Swan as people they idolize or aspire to be like.
淡一谈为什么我们崇拜伟大女性的原因。
的确，年轻女孩儿从榜样们的身上得到混杂的信息，例如MileyCyrus卫冕清纯女性后，就成为了很多女孩崇拜的焦点。
Indeed, young girls get mixed messages from role models, such as Miley Cyrus championing virginity then gyrating round a pole.
有没有中国男人只对成为女性的崇拜目标感兴趣？
Are there some Chinese men only interested in being the objects of women's worship?
彝族是一个尊重女性和女权的民族，在其传承久远的历史文化中，有着明显的女性崇拜的渊源和传统。
In the history and tradition of Yi nationality, worship and respect for women have been highly valued.
三者的关系在彝族女性崇拜中得以统一。
All the relations are well integrated into worship for women in Yi culture and tradition.
女性生殖崇拜是上古女神的缘起和皈依。
The females procreation adoration is the origin and return of ancient goddess.
祖先崇拜经历了从原始女性祖先到男性祖先的远祖崇拜，又到各个宗族和家族的近祖崇拜等形式。
The Worship to Ancestors had developed from the Worshipping to the Female Ancestors to the Male Ancestors, from the Closing Ancestors of Clans and Families.
利用文化人类学还原法对老子哲学进行追本塑源的挖掘和考证，就会发现老子哲学发端于上古生殖崇拜及女性崇拜这一结论。
To inspect Laos philosophic theory in the way of culture anthropology, we can see that it starts from the ancient worship of reproduction and women.
在人们崇拜男偶像的同时，也应该认同女性偶像。
While we seem to admire male ICONS, we seem to need to identify with our female ones.
从生殖崇拜和原始墓葬的视角考察男女两性之别，可以较为清晰地梳理出中国古代女性社会性别角色衍生的基本脉络。
Out of the perspectives of fertility cult and burial codes of practice in primitive society, it is easy to showcase the general trend of gendered roles played by ancient Chinese women.
他的女性观既表现出尊重、崇拜女性的进步的一面，又表现出与男性本位意识藕断丝连的局限性。
So his novels not only reflected his progressiveness of respect and adoration for women but also showed his limitation of male supremacy.
《简·爱》作为“女性主义狂热崇拜的文本”，其同名主人公简·爱毫无疑问拥有自由言说的权利。
As a text admired crazily by feminists, Jane Eyre, whose heroine Jane Eyre undoubtedly owns the right of saying.
我知道如今人们认为英雄崇拜是一种愚蠢的想法，我们职业女性业已成熟，不再干这种傻事。
I know the idea of admiring a heroine is considered silly today; we working women are too sophisticated for that.
文章试图从文本的爱情婚姻模式入手，挖掘作品中所蕴涵的女性美，从而揭示作家深刻的女性崇拜意识。
This paper tries to find out the female beauty implied in his works and reveal the author's deep awareness to admire the female from the love and marriage pattern of his novels.
本文通过对诗人的两首诗（《斯维托米尔王子的故事》和《美》）的分析，揭示诗人的永恒女性崇拜哲学观。
This article brings to light the poet's eternal theme of women-worship through the analysis of his two poems.
其具有浓郁自传性质的情诗流露出女性崇拜倾向和博爱无私的情怀以及对爱与死的沉思，体现了诗人至真至善至美的古典美学追求；
His poem expresses his tendency of female admiration, love of mankind, unselfishness , his contemplation of love and death, and his up-most pursue to classic beauty.
三个女人穿著的像酒神的女祭司，戴奥尼·索斯的女性崇拜者围绕著神像。
Three women dressed as maenads, female worshippers of Dionysus surround the idol.
同时，他们笔下的女性对男性还具有依附意识和崇拜心理，在两位作家笔下的女性的观念里找到一个可以依靠的男人就是所谓的幸福。
Meanwhile, the female who also has a dependency on male consciousness and worship of their conceptions in finding a man can rely on the so-called happiness.
最后，本文将总结哈托尔崇拜的影响。阐述哈托尔研究对古代埃及王权、女性地位和来世观的重要意义。
In the third chapter, we will analyze deeply the influence of Hathor cult and the importance of Hathor worship on kingship, woman's status and afterlife.
中国女人对男人抱有一种崇拜的心理，特别是教育水准较低的女性。美国女人对男人则是抱着一种欣赏的态度。
Chinese women adore men, especially those who have a less education background; while American women admire men.
醋的发明者是女性，最初的崇拜神也是女性。
It is women that invented vinegar and it is also women that were the beginning of worshiped Gods.
白族女性与本主崇拜的关系较为密切，这是本主崇拜特有的文化现象，也是本主崇拜中社会性别建构的特点，具体表现在两个层面：一是白族本主文化体系中存在着诸多女性神灵；二是白族妇女是本主祭祀的主体力量。
This embodied in two aspects: the one is that there are many female jins in the Benzhu God cultural system, and, the other is that women in Bai ethnic group is still the main force in sacrifice.
白族女性与本主崇拜的关系较为密切，这是本主崇拜特有的文化现象，也是本主崇拜中社会性别建构的特点，具体表现在两个层面：一是白族本主文化体系中存在着诸多女性神灵；二是白族妇女是本主祭祀的主体力量。
This embodied in two aspects: the one is that there are many female jins in the Benzhu God cultural system, and, the other is that women in Bai ethnic group is still the main force in sacrifice.
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