这就是为什么尼采说永恒回归是最沉重的负担吧。
That is why Nietzsche called the idea of eternal return the heaviest of burdens (das schwerste Gewicht).
尼采说，“重要的不是永恒的生命而是永远的生气。”
"What matters," said Nietzsche, "is not eternal life but eternal vivacity."
尼采说：“我们的所思所说，必须事先存在于语言的语法中。”
What can be thought and said at all has to already have been prepared in the grammar of the language, Nietzsche quote.
尼采说过，“当你看进深渊的时候，深渊也看进了你。”
Nietzsche said, “When you look into the abyss, the abyss looks into you.”
尼采说过：伶俐地人只需能控制本身就什么也不会落空。
Nietzsche once said:The person of cleverness as long as the ability control oneself what can't lose, either.
尼采说，受苦的人没有悲观的权力，所以我们不一定要向着胜利微笑，但面对暂时的困难，我们必须微笑，而且是会心动微笑。
Nietzsche said that people do not suffer the power of pessimism, so we do not have to smile toward victory, but the face of temporary difficulties, we have to smile, but also to heart smile.
它可以被重复—客观的，潜在是无限的重复。尼采说：在上帝已死，超越已终结之后，思考“无限”的唯一可能就是：永恒反复。
Already Nietzsche stated that the only possibility to think the infinity after the Death of God, after the end of transcendence is: the eternal return of the same.
尼采在其《偶像的黄昏》一书中曾说：“人类从不拼命追求幸福；只有英国人才这么做。”
"Man does not strive after happiness; only the Englishman does that," wrote Nietzsche in the Twilight of the Idols.
他举了弗里德里希·尼采《查拉斯图拉如是说》(1891)的例子。其中包括了几乎直接窃自1835年出版的一本书中的故事。
He cited the example of Friedrich Nietzsche's thus Spoke Zarathustra (1891), which includes an incident almost directly lifted from a book published in 1835.
“万物皆虚，万事皆允，”弗里德里希·尼采如是说，以此给过去的大多数思想家泼了一盆冷水。
"Nothing is true, all is permitted," announces Friedrich Nietzsche, and thus snubs most great thinkers of the past.
尼采没有阐释，那很有用，对于，在这思考传统的东亚运用，我们说的，心理和心智的空白。
Nietzsche doesn't elaborate; it's helpful to consider here the traditional East Asian practice of what we call emptying the heart and mind.
但是更近来说，我在书中说的，是根植于尼采的超人理念中的。
More immediately, however, it's what I was trying to say had its roots in Nietzsche's idea of the Superman.
所以在这一点上尼采的观点与实用主义论相符，与Prose的想法相同，他说“没有了符号我们就没有了思考的能力。”
So Nietzsche's conception accords with that of pragmatism at this point above all with the position of transcended Prose, quote: we have no power of thinking without signs.
尼采当时对现实主义者说,不可能从我们现在的意识中提取,之前数千年的动物性的积累的沉淀,以及文化经历。
Nietzsche is saying to the realists then that it's impossible to extract from our current awareness the sedimentations accumulated over millennia of previous animal as well as cultural experience.
但我认为，其实尼采是说，至少那时，当他思考着有关，永恒回归的终极想法等等，他认为必须对所有事说“是。”
But I'm going to argue that Nietzsche means, at least at these moments when he thinks ultimate thoughts about eternal return and so on, that we must say yes to each thing.
尼采向自己的朋友称赞瓦格纳，说他对自己来说是神一般的存在。
Nietzsche extolled Wagner to his friends, saying that in his presence he felt as if in the presence of the divine.
尼采曾经说过：“不管谁独处三到四天，即使是做他最喜欢的事情，也会变成一种煎熬。”
Nietzsche once said, “Whoever cannot spend two-thirds of the day alone, doing what he pleases, is a slave.”Proper
在《快乐的科学》中，尼采把上帝已死的消息通过一个疯子的口中说出来。
In the Joyous Science, Nietzsche puts the news of God's death into the mouth of a madman.
上帝说：鶸“尼采死了。”
尼采是唯一支持我的人。他说“我们”。即使社会不存在，尼采先生还是一位哲学家。
Nietzsche is the only one to support me: he says we. If community doesn't exist, Mr. Nietzsche is a philosopher.
比较恰当地说，被庸俗化的尼采思想只是引发了美国人生活中固有的潜在问题，并加速了其固有倾向。
It is more nearly adequate to say that vulgarized Nietzschean thought activated latent problems, and accelerated indigenous trends, already present in American life.
在文章里，尼采似乎对犹太人说重话，事实上却是轻蔑反犹太主义论。
Nietzsche seems to have harsh words for the Jews in this text but he was in fact scornful of anti-Semitism.
第五舰队发言人厄本说，骚扰尼采号的伊朗船只无视几次广播、哨子和火光警告。
William Urban, a spokesman for the 5th Fleet, said the Iranian vessels that buzzed the Nitze ignored repeated radio, whistle and flare warnings.
可以说肯定生命是尼采生命美学的核心、精髓。
Can definitely say that life is the core of Nietzsche's aesthetic life, the essence.
我的雄心大志是：别人用一本书说的话，我十句就说完(尼采)。
It is my ambition to say in ten sentences what others say in a whole book (Nietzsche).
尼采曾说过：什么东西没有杀死你会使你变得更坚强。
尼采曾说过：什么东西没有杀死你会使你变得更坚强。
应用推荐