《公羊传》继承了先秦儒家严夷夏之别的思想,却凸显了礼义文化这一区分夷夏的标准;
Gongyangzhuan inherited Xian Qin' s Confucian thought to differ barbarians from Cathay strictly, but it emphasized rites as a standard to differ the two groups.
第三章以“‘夷夏’之变”来检验陈寅恪关于历史变化的动力的思想,历史变迁中历史人物的道德等问题。
In chapter three, the article USES "the change of 'YI-XIA'" to examine Chen's opinions on dynamics of historical development and changes in the history of ethics, on the historical figures.
夏夷思想是从春秋、战国时期到秦统一中国的漫长的历史过程中由产生而日渐系统化的。
The thought of Xia and Yi gradually came to being and became systematic in the long history course from Spring-Autumn period and the Warring-States period to Qin-Han Dynasties.
华夏中心意识使夏夷文野之分成为夏夷之辨的主流观念。
Sinocentrism made the differentiation of civilization and barbarism between Chinese and foreign culture become the main sense of the differentiation between the two.
华夏中心意识使夏夷文野之分成为夏夷之辨的主流观念。
Sinocentrism made the differentiation of civilization and barbarism between Chinese and foreign culture become the main sense of the differentiation between the two.
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