管理的道德性表现为管理的外在道德和内在道德两个方面双向互动的有机统一。
The morality of management is reflected in the integration of the internal and external morality of management.
荀子肯定了性本恶之人在礼义法度等外在道德规范的约束下不断弃恶从善、积善成德的可能性。
Xunzi affirmed the possibility that a bad man can be cultivated into a good one under the condition of external moral norms.
法律实体存在以“最低限度的自然法”为“外在道德”，法律形式是合道德性与合技术性的统一。
The existence of law entity regards "the natural law of the lowest limit" as its "exterior morality". Legal provisions is unification of morality and technology.
实现外在道德动力和内在道德动力量与质的整合，才能不断增强个体的道德动力，造就具有自律精神的道德个体。
Only by the realization of both morality powers with their enforcement and conformity, can the morality power of the individual be strengthened fundamentally.
法律的外在道德是指法律的实体目标，法律的内在道德则是指法律的解释和执行的方式问题，即一种特殊的、扩大意义上的程序问题。
The outside morals of law refers to its entity, while the inner morals of law refer to the implementation of law, i. e. a special and extended procedural problem.
他坚持说，真正的文明是道德上的自我认识和精神力量，而不是外在的衣着鲜亮、物质满足或者伟大的艺术和建筑。
True civilization, he insisted, was about moral self-knowledge and spiritual strength rather than bodily well-being, material comforts, or great art and architecture.
如果说服从规则是外在的，社会道德是关于互动的，那么原则或是正直就是内在的。
If Rule Compliance is external and Social Conscience is about interaction, then Principled Conscience, or integrity, is internal.
在我们生活的不同阶段，对于外在的道德禁戒我们只有尽力而为，但是我们只有通过内在自我不断的提炼，才能真正改进我们的道德品质。
So at each stages of our lives, we do our best with yamas, the external moralities, but it is only through refining the self that we really improve the quality of this morality.
作为目的性的主体存在，人为什么要去遵守那些外在的工具性规范呢？为此，有必要重新解读关于道德起源的学说。
As the subject of purpose, why must people observe those external tool norms? It is necessary to understand the theory about the moral origin again.
道德世界既超越外在自然，又超越内在自然，是人特有的世界。
Morality is peculiar to human being who transcends both outer - nature and inner - nature.
行政道德责任的实现既要重视外在保障的完善，又不可忽视行政人员内在责任意识的培养。
To realize administrative moral responsibility, we should perfect the outside guarantees, at the same time not neglect increasing the administrators' inside consciousness.
道德价值是由外在功利价值和内在精神价值构成的，是人的内在道德属性在社会实践基础上的外化或对象化。
As an externalization and specification of man's moral identity in social practice, the value of morals comprises both external utilitarian value and internal mental value.
个人道德建构既受社会道德环境这一外在因素，又受自我修养的内在因素的双重约束。
The construction of personal morals consists of both the external factor of the whole society's moral environment and the internal factor of one's own accomplishment.
在公共事务管理的领域中，过渡时期冲淡了外在规范对行政主体的约束力，从而向行政道德提出了挑战。
In the field of public transaction management, diluted the engagement to the administration of external standard in transition period, thus challenges to the morals of administration.
总之，把外在的制度规范与内在的道德约束相结合，才是理想合理的信任模式。
In a word, the integration of the outer system criterion and the inner moral constraints is the ideal reasonable trust model.
席勒美学告诉我们，只有全面提升人的道德素质，才能最大限度地降低社会管理成本；只有通过人内在的心理和谐，才能实现人外在的社会关系和谐。
Schiller's aesthetics stresses that only by enhancing the overall quality and reaching a mental harmony can reduce the social management cost and realize the harmony between man and outside society.
在我国广大的青少年群体中，不良道德的表现随处可见，其外在的行为表现必然有其内在的心理依据。
In the mass of youngsters of China, their harmful moral expressions can be seen everywhere and their expressions of external ACTS certainly have their inherent psychological basis.
本文通过对古典功利主义的道德制裁理论的考察，指出道德制裁理论由注重外在制裁向注重内在制裁的转化。
This thesis discusses the moral sanction theory of the classic utilitarianism, pointing out the shift from paying attention to the outside sanction to paying attention to the inside sanction.
个人道德建构既受社会道德环境这一外在因素，又受自我修养的内在因素的双重约束。
The construction of personal morals consists of both the external factor of the whole societys moral environment and the internal factor of ones own accomplishment.
就其原因主要是儿童道德认知特点、年龄、经验等因素的制约以及家庭、学校、社会等外在环境因素的不足。
The main reason is its moral cognitive characteristics, age, experience of children and other factors as well as family, school, society's lack of extrinsic environment.
道德需要是人所独有的，是人的最本质的需要之一，是道德之由外在的他律转化为其内在的自律的依据。
Moral need, which is unique to humanity, is indeed one of the fundamental human needs and the ground for the change from moral heteronomy to moral autonomy.
如同道德价值一样，审美价值是作为一种超验性的实在而被体验到的，是一种外在的感应。
Aesthetic value, like moral value, is experienced as a transcendent reality, an outside influence. Neither moral nor Aesthetic perceptions are actions; rather, both are re actions.
第四章从外在的社会方面和教师自身方面阐明影响教师专业道德形成的因素。
Chapter four clarifies the factors affecting the formation of professional morality of teachers from the social aspects and the teachers themselves.
他提出仁宅义路、居仁由义，从内在与外在、基础和行为的统一确立了“仁义”道德的根本内核和道德人生的基本取向。
So he established the fundamental kernel of 'Ren and Yi' morality and essential standard of 'Ren and Yi' life philosophy.
大学生道德学习的机制分为外在机制、内在机制。
The structure of college students' moral learning consists of five elements: college students, moral information, instructors, media and environments.
大学生道德学习的机制分为外在机制、内在机制。
The structure of college students' moral learning consists of five elements: college students, moral information, instructors, media and environments.
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