问候可以被认为是唯物主义的,消费主义的,无神论的,冷漠的,不可知论的,政治上正确的或反基督教的。
The greeting may be deemed materialistic, consumerist, atheistic, indifferentist, agnostic, politically correct or anti-Christian.
我们一直说了很多不同的基督论。
为什么,可能是,因为这些人也不同意他的基督论,所以他们可能接待了,他认为他们不应接待的人。
Why? It may be that those people disagreed with him about his Christology also, so they may have received the very people that he thought they shouldn't receive.
还记得我上次讲的不同的基督论吗?
保罗持的不是实现末世论,因为在被基督拯救时得到的,复活和所有好处还未实现。
What Paul has is not realized eschatology because the resurrection and all the benefits that you get from being saved by Christ are still in the future.
马太的基督论和马可的并没有太大的区别。
Matthew's Christology is not too much different from Mark's.
今天就连信奉正统派基督教的人被天文学家的宇宙论搞得很郁闷。
Nowadays not even fundamentalists are upset by the latest cosmological theories of astronomers.
正如可以想象得到的那样,那篇讲演词是极端唯信仰论那一类的;这在圣保罗的神学理论中已经得到阐述:只要信仰基督就可以释罪。
The sermon, as might be expected, was of the extremest antinomian type; on `justification by faith, as expounded in the theology of St Paul.
图希下定决心要毁灭罗克,在他的操纵下,霍普顿·斯托达德,一个灵魂堕落的走卒,委托我们这位无神论建筑师设计一所基督教堂。
Determined to crush Roark, Toohey manipulates a spiritually inclined pawn, Hopton Stoddard, to commission an ecumenical temple from the atheistic architect.
时代论与圣洁运动不同,它教导世界和可见的教会都不是完全的,基督教国反而是在一个背教的状态中,一直向审判前进。
Dispensationalism, in contrast to Holiness teaching, taught that the world and the visible church were not being perfected, instead Christendom was in apostasy and heading toward judgment.
此外,慈运理也相信路德的解释削弱了他的基督论,忽略基督与我们的人性认同的许多重要层面。
Furthermore, Zwingli believed Luther's interpretation weakened his Christology, neglecting important aspects of Christ's identification with our humanity.
尽管基督教人性论有一定局限性,但它对于现代生活仍然具有某些积极的价值。
Even though its human nature theory has certain limitations, still it has certain active value for the modern life.
本部分首先分析了基督教原罪理论的基本特征,指出原罪论包含了基督教神学思想史上的三个方面的重要内容,即:自由意志说、罪与恶的观念、救赎论。
It analyses the basic characteristics of the including three aspects i. e. the theory of free will, the notion on sin and evil and theory of salvation and ransom.
这首歌是由一位独一神论的信徒(Unitarian)所写,把北军的胜利和基督最后的审判混杂在一起。
Written by a Unitarian, the hymn confuses Union victory with Christ's final judgment.
这首歌是由一位独一神论的信徒(Unitarian)所写,把北军的胜利和基督最后的审判混杂在一起。
Written by a Unitarian, the hymn confuses Union victory with Christ's final judgment.
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