同样道理，他也不想求助于君权神授。
He doesn't want to appeal to any sort of God given authority of a king for the same reason.
过去人们相信君权神授。
明代内阁制的缘起可追溯至相权与君权的斗争过程。
The origin of the cabinet system of Ming Dynasty could be traced back to the conflicting process between the premier power and the monarchic power.
中国古代的君权交替过程与故君的丧礼有直接关系。
In ancient China, monarchical power transfer was directly related to the late monarch's obsequies.
霍布斯喜欢用一些极端绝对的词汇，来描述君主和君权。
Hobbes enjoys describing the sovereign in the most absolute and extreme terms.
我想，这一点也是霍布斯，关于君权理论中很关键的一点。
And I think, again, that too is central to Hobbes' theory of the sovereign.
唐代君权与皇族地位的关系演变大体上可以分为三个阶段。
In Tang Dynasty, the relationship between monarchical power and the royal's status could be divided into three phases.
唐代君权与皇族地位的关系演变大体上可以分为三个阶段。
In Tang Dynasty, the relationship between monarchical power and the royals status could be divided into three phases.
在他从前看见君权倾覆的地方，他现在看见了法兰西的崛起。
Where he had formerly beheld the fall of the monarchy, he now saw the advent of France.
两汉以降，相权的弱化与君权的强化是一个总体的历史趋势。
Since the two han Dynasty, the increasingly weakening premier power and enhancing counterpart had been a general historical trend.
而封建社会，出于对君权的惧怕，使得这一原则能够沿用下来。
In feudal society, being afraid of the power of the emperor made this principle continue existing.
今天，我会着重讲讲，霍布斯关于君权的产物，即主权国家的理论。
Today, I want to talk about Hobbes' theory of the sovereign state, the creation of the sovereign.
对生活黑客而言，“道”并非服务于君权形象而是你自己，你就是自己的主宰。
To the life hacker, the Moral Law applies not to a figure of sovereign authority but to yourself. You are your own ruler.
从皇室的角度看，特别是詹姆斯一世，这些旁注经常对国王们的天赋君权不敬。
And from the point of view of the royalists, and especially king James I, these marginal comments often did not pay sufficient respect to the idea of the divine right of Kings.
他们被指责要为所有的罪行负责，而这些罪行则证明了天赋之君权易手的合理性。
They were blamed for all the evils that justified the transfer of the mandate of heaven.
唐代君权与皇族地位的关系大致经历了三步曲，即和谐，矛盾，再重新回归一致的过程。
The relationship between the emperor authority and the royal status in Tang Dynasty has gone through three steps, which is accordance, conflict and conformity.
通过深入研究发现，从汉高祖到汉武帝经历了历史神话化的过程，形成了君权神授的理论。
Further studies indicated that myth underwent the process of turning history into myth, having formed the theory of emperor's power from God.
通过深入研究发现，从汉高祖到汉武帝经历了历史神话化的过程，形成了君权神授的理论。
Further studies indicated that myth underwent the process of turning history into myth, having formed the theory of emperors power from God.
这就是人们所熟知的，法律实证主义学说，也即，法律即为君主的命令，这是法律的一种君权命令说。
This is sometimes known as the doctrine of legal positivism, which is to say that law is the command of the sovereign, a sort of command theory of law.
查理十世在去瑟堡的途中，叫人把一张圆桌改成方的，他对这种危难中的仪式比那崩溃中的君权更关心。
Charles X. during the voyage from Cherbourg, causing a round table to be cut over into a square table, appeared to be more anxious about imperilled etiquette than about the crumbling monarchy.
其次，中国古代君主制度下绝对君权理论的匮乏和近代民族主义的兴起，为清末民初共和思想的肇兴提供了便利；
Secondly, the poverty of the thoughts of absolute monarchic powers and the rise of nationalism offered the advantage for the spreading of republicanism.
话虽如此，霍布斯眼中的君权，也还是为个人自由留下了足够的空间，他甚至对君主的合法权力，设定了一些限制。
And yet, in many ways, this Hobbesian sovereign aims to allow for ample room for individual liberty And he even sets some limits on the legitimate use of sovereign power.
所有国家，所有领地，只要是曾或正让君权凌驾人民之上，要不是共和就是君权“，他在第一章的开头即如是说到。”
All states, all dominions that have held and do hold empire over man "are either republics or principalities," he says in the opening sentence of chapter 1.
权力与权利在君权与教权争夺基督教世界最高统治权的斗争中一再地被强调，并因此兴起了对罗马法的研究，确立了法律的权威。
The kingdom and church placed over and over emphasis on the power and rights in the investiture controversy, so as to give rise to study the Roman law and to establish the authority of the law.
《伊利亚特》与《汉宫秋》都是男权社会的男性文本，从君权、人权与女权角度对它们进行别样解读，可以发现其被长期遮蔽的一些意义。
From the perspective of monarchial power, human rights and rights of woman, the paper discovers the important meanings of the two novels, which were being covered over a long period of time.
《伊利亚特》与《汉宫秋》都是男权社会的男性文本，从君权、人权与女权角度对它们进行别样解读，可以发现其被长期遮蔽的一些意义。
From the perspective of monarchial power, human rights and rights of woman, the paper discovers the important meanings of the two novels, which were being covered over a long period of time.
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