不管怎样，“美国人对幸福的痴迷”正是艾里克·威尔逊在他薄薄的辩论作品《反对幸福》一书中所痛斥的。
In any event, it is this "American obsession with happiness" that Eric Wilson lambastes in his slim polemic, "Against happiness".
现在只有我和伊莱表示反对，伊莱是因为她看着姐姐幸福无法忍受，我则是不能忍受瓦妮莎没有我居然也能那么开心。
Now only Eli and I raised objections, Eli because she couldn't stand to see her sister happy; I, because I couldn't stand to see Vanessa happy without me.
但是就在我评论史蒂文斯和沃尔弗斯论文的文章里，我就提出了反对意见，即使这些调查的评估测试结果正确，“幸福”也与效应和健康不同。
But I argue in my comment on the Stevenson-Wolfers paper that "happiness", even if accurately measured by these surveys, is not the same as utility or wellbeing.
此外，怀疑论者也提出了反对上面第二种方式的论点，他们认为圣贤和出家人众所周知地在受苦受难，他们并没有得到什么幸福。
Moreover, they argue that contrary to number 2, saints and renunciates are known to suffer, rather than to be happy.
顺父母的心意，但决不盲从，要有自己的想法，任何事情都要问自己是怎么想的，要反对就大声的提出来，因为父母最想的就是让我们幸福。
The parents' mind, but not blindly obedient, have their own thoughts, everything has to ask yourself how think, to oppose loudly to ask, because their parents want to be let us happiness.
我不支持也不反对，因为每个人活在这个世界上，就是为了让自己更好的活着，只要自己幸福，远离成绩又有何不可？
I don't support will not oppose, because each person to live in this world, is to let oneself live better, as long as their happiness, away from the result and why not?
29%的人相信婚姻使人更容易找到幸福感，也有超过5%的人反对这一观点。
Twenty-nine percent believed, over the five percent who opposed, that it is easier to find happiness within marriage.
患者自己发现她父母的可怜，感觉要对父母的幸福负责，因此不能直接反对父母。
The patient herself finds her parent pitiful and feels responsible for the parent ' s happiness, and therefore cannot directly disagree with the parent.
反对者们或许会怀疑，倘若人们被教导应该把幸福看作生活的目的，那么他们是否还会满足于这样一种平淡的生活呢？
The objectors perhaps may doubt whether human beings, if taught to consider happiness as the end of life, would be satisfied with such a moderate share of it.
在反对和驳斥那些观点的同时，他说明和平与幸福从过去到现在一直到未来属于上帝之城，或属于基督的子民。
For against those views, he shows the peace and happiness from beginning to end until the future belongs to the City of God, or Christ's people.
麦金泰尔反对现代多样化的假设：即幸福生活可以多种多样。他认为人们应该有单一的共同的幸福观。
MacIntyre yearns for a single, Shared view of the good life as opposed to modern pluralism's assumption that there can be many competing views of how to live well.
麦金泰尔反对现代多样化的假设：即幸福生活可以多种多样。他认为人们应该有单一的共同的幸福观。
MacIntyre yearns for a single, Shared view of the good life as opposed to modern pluralism's assumption that there can be many competing views of how to live well.
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