我不相信人格化的上帝，我也素来不否定而是明白地表白了这一点。
I do not believe in a personal God and I have never denied this but have expressed it clearly.
正是由于这个原因，将它描绘为一个人格化的上帝，或者将某些事业或者诫律归之于它是毫无意义的。
And for precisely this reason, it would be nonsensical to paint it with the figure of a personal God or attribute to it specific concerns or commandments.
它背离了上帝和罗马天主教会的权威，转而倾向于一种更为人性化的生存方式。
It turned from God and the authority of the Roman Catholic Church and instead favored a more humanistic approach to being.
现代世界对玄学很抵触，以致任何将上帝哲学化的努力都注定会以失败告终。
Discernment Situations. The contem porary world appears so biased against metaphysics that any attempt to find philosophical equivalents for God may well be doomed to failure.
这种重要性并不需要一个定律，或者普遍化来界定。而是通过表明我们日常的世界并不仅仅局限于我们目光所及的范围，而是包含了上帝的存在这一神秘性，来表明世界的意义所在。
This kind of significance does not need laws or generalizations, but just the sense that the everyday world we experience is not all there is, and that behind it all is the mystery of God’s presence.
大卫王，他被上帝选为国王这个故事的主题，他也是一个理想化的国王，这也是这些经书的一个主题。
So David, the theme of David as the elected king of God, David also as the ideal king, is something else that is a theme of these books.
在NRSV没有改变男性化的代名词，来指称上帝。
The NRSV does not change masculine pronouns referring to God, however.
美国人担心三件事：上帝，全球化和自己在世界上的地位。
AMERICANS are worried about God, globalisation and their place in the world.
要被神圣化，但性本身，只是一种延续种族的方式，这能有什么错,与上帝的旨意能有什么冲突呢？
It had to be sanctified. But in itself, it was simply a way of propagating the race, and what could be wrong with that in accordance with God's laws.
上帝说：“我不希望这种药物和祷告的治疗力量联合在塔尔萨本地化。”
God said: "I did not want this merging of My healing streams of medicine and prayer localised in Tulsa."
人性化来讲，要求我们年轻和没有经验的姐妹去做他们要做的，但要他们觉得自己只是上帝工作的器皿是不可能的。
It is impossible, humanly speaking, for our young and inexperienced Sisters to do what they do but for the fact that we are just instruments to do God's work.
依照爱因斯坦的说法，我们不应该将上帝人格化。更不要将上帝想像成为我们现代人的模样。
According to Einstein's theory, we should not personalize the God and don't try to image Him as modern human.
上帝是化苦难为祝福的大师。
God who is the great person change the disasters to the blessednesses.
我想，上帝，这是不是已经内在化的恐同症呢？
我们不将上帝及道人格化，其实是比较安全而可靠的说法。
We don't personalize the God and Tao, which actually is convincible and reliable.
这种重要性并不需要一个定律，或者普遍化来界定。而是通过表明我们日常的世界并不仅仅局限于我们目光所及的范围，而是包含了上帝的存在这一神秘性，来表明世界的意义所在。
This kind of significance does not need laws or generalizations, but just the sense that the everyday world we experience is not all there is, and that behind it all is the mystery of God's presence.
一些学者假设潜藏着历史记忆，在上帝神奇兑现许诺的详细的戏剧化故事中。
Some scholars assume there's a historical memory behind the elaborate and dramatic story of a miraculous redemption by God.
在二者间存有鸿沟的情况下，他推崇信仰方式的个性化，即走向上帝的救赎之路。
There is a gulf between God and humankind. So Kafka insisted people should individuate their religious beliefs. It was the road of redemption to God.
在普世主义的美国本土化过程中，至关重要的两个理念是“上帝选民论”和“天定命运论”。
Under the theory of Chosen People, the Americans pose themselves as people selected by God while Manifest Destiny colors American expansion as answering oracle from God.
我们也看到，范泰尔不相信人的解释可以相对化上帝话语的权柄。
Van Til, as we have seen, does not believe that the presence of human interpretation relativizes the authority of the Word of God.
通过追问我们对上帝的所知如何已经是性别化了的所知，我们的信仰如何已然是一种彻底性别化的现象，性别对神学构成了挑战。
Gender challenges theology by asking in what ways our knowing of God is already a gendered knowing, and our faith already a thoroughly gendered phenomenon.
通过追问我们对上帝的所知如何已经是性别化了的所知，我们的信仰如何已然是一种彻底性别化的现象，性别对神学构成了挑战。
Gender challenges theology by asking in what ways our knowing of God is already a gendered knowing, and our faith already a thoroughly gendered phenomenon.
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