是新制度学派的重要代表人物。
首先，基于美国新制度学派理论提出了本文的研究框架。
Firstly, the research framework has been proposed base on theory of American New-institutional School.
制度学派对合法性的研究揭示了新企业成长过程是一个合法化的过程。
Then this paper presents a review of the legitimacy theory in terms of its definition, dimensions, the relationship between legitimization strategy and new venture growth, etc.
传统经济学把财富视为经济人效用函数的唯一变量，这早就受到历史学派和制度学派的批驳。
Traditional economics regards fortune as the only variable of utility function, which has been critiqued by new historical school and institutional economic school.
迄今，西方经济学乃至制度学派对“产权”概念并没有给出被公认的内涵，即它可以给出多种解释。
Up to now, property right isn't given a established connotation by the western economics and institutional school, which means that the concept can be given diversified explanations.
而对于新制度学派来说，制度的一般性其实是更加重要的。它应该是对具体的制度进一步研究的先导。
In fact, it is very important for the new institutionalism to grasp the general principle of the evolution of institution which is the guide to research the concrete one.
它对于其学派的制度变迁理论的渲化具有特殊意义。
It has special significance to the theoretical evolution of other schools.
在义大利，这个通过制度因此被建议，在学派运作的开始。
In Italy the pass was thus proposed at the outset before the school was functioning.
温州模式的文化遗传因子包括：历史上的宗族制度；地理上海洋文化与乡村文化的融合；学术上“永嘉学派”与刘基思想构筑的儒家文化影响。
Wenzhou model is influenced by many cultural factors including the historical family system, the integration of Marine and rural culture and the Confucianism of Yongjia School and Liuji.
西方新制度经济学派将制度定义为博弈规则或起约束作用的行为规则。
Western new system economic school defined it as the game rules or the rules of conduct.
在此基础上，英国学派以首要制度的变迁为基准，对现代国际社会进行一个简明的世界历史意义上的叙述。
On this basis it then conducts a brief world historical account of modern international society using change and continuity in primary institutions as the benchmarks.
新制度经济学派的经济学家从制度的本身去理解制度，犹如手持长矛的堂吉诃德，乱冲乱撞。
The economists of new institution economics try to understand institution from institution itself, which is just like what Don Quixote did with his spear.
新制度经济学派的经济学家从制度的本身去理解制度，犹如手持长矛的堂吉诃德，乱冲乱撞。
The economists of new institution economics try to understand institution from institution itself, which is just like what Don Quixote did with his spear.
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