我的兴趣在列维斯·特劳斯，尤其是在萨特和他的想法，两国之间互自负。
I had taken an interest in Levi-Strauss and especially in Sartre and his idea of interpenetration between two egos.
这个会议其实可以看做是,列维斯特劳斯加冕礼，他的作品在会议前几年刚刚传入美国。
It was an event that was really meant to be a kind of coronation of Claude Levi-Strauss, whose work had burst upon the American scene only a few years earlier.
列维斯特劳斯在《原始思维》,和《忧郁的热带》中都提出了这样的问题：,为什么这些彩绘如此复杂？
Levi-Strauss asks both in The Savage Mind and again in Tristes Tropiques: why the excessive complexity of these paintings?
“上赛季，主帅和我的经纪人尼克来·斯宾列维斯基都告诉我说我应该经常去更多地射门，”赫莱布说。
"Last season, the manager and my agent, Nikolai Spilevski, both told me I should shoot more often," Hleb said.
列维-斯特劳斯在这里说的是，他对神话的研究，本身只是神话的一个版本。
What Levi-Strauss is saying here is that his approach to myth is itself only a version of the myth.
但这个批判瞄准的是列维，斯特劳斯，他可以在列维，斯特劳斯的观点中找到,也的确在其他人的观点中找到。
But this very critique leveled against Levi-Strauss, he could have found in Levi-Strauss and does find it on other occasions.
列维，斯特劳斯一本著名的书，《生食与熟食》,在它自己身上提出了对自己的批判。
Levi-Strauss' famous book, The Raw and the Cooked, essentially stages this critique in and of itself.
1971年，列维·斯特劳斯应邀出席反种族主义国际行动年启动仪式，并发表了题为《种族与文化》的演讲。
In 1971, invited to inaugurate the International Year for Action to Combat Racism, levi-strauss gave a lecture entitled Race and Culture.
在这种情况下，列维·斯特劳斯开始保留每一文化对他者充耳不闻的权利，甚或可对其提出异议。
In this situation, levi-strauss came to maintain the right of every culture to remain deaf to the values of the Other, or even to contest them.
然而，最近几年又有所和解，这从2005年克洛德·列维-斯特劳斯出席联合国教科文组织六十周年庆典就可以看出来。
There has, however, been reconciliation in recent years, as was shown by the attendance of Claude Lévi-Strauss at UNESCO’s sixtieth anniversary celebrations in 2005.
列维和侯斯顿相信他们有一个优势：他们的企业旗下都没有需要保护的软件。
Levie and Houston believe they hold an advantage: neither company has legacy software to defend.
请听列维·约翰斯顿与埃德·皮尔金顿的交谈。
Listen to Levi Johnston talking to Ed Pilkington Link to this audio.
同时，他开始过一种相对隔绝的生活，常常数年间连(像列维纳斯那样的)亲密的朋友也不见上一面，同时不断地给他们写长长的信。
At the same time, he began a lifestyle of relative isolation, often not seeing close friends (like Levinas) for years, while continuing to write lengthy letters to them.
列维纳斯(采取前景式的方式)(突出)人脸的现象在于它是独一无二的表达场所。
Levinas foregrounds the phenomenon of the human face because it is a unique locus of expressivity.
布朗肖的作品也深受他的朋友乔治·巴塔耶和埃马纽埃尔·列维纳斯的影响。
Blanchot's work was also strongly influenced by his friends Georges Bataille and Emmanuel Levinas.
从女性主义的角度看，列维·那斯的他者不是彻底的他者。
From the Angle of feminism, Levinas's Other is not a complete Other.
列维纳斯是当代法国急进的“异”类哲学的精神之父，向“存在伦”提出挑战的代表性哲学家。
Levinas might be the spiritual father of the radical "difference" philosophy in contemporary France, a representative philosopher who challenges ontology.
布朗肖在斯特拉斯堡大学学习哲学，在那里，他与立陶宛裔法国现象学家埃马纽埃尔·列维纳斯结下了深厚的友谊。
Blanchot studied philosophy at the University of Strasbourg, where he became a close friend of the Lithuanian-born French phenomenologist, Emmanuel Levinas.
之后他去了巴黎，结识了列维， 斯特劳斯并影响了他，最后，来到了美国。
Then, of course, he moved on to Paris where he knew Claude Levi-Strauss and influenced him and, ultimately, to the United States.
相反地，对于列维纳斯而言，人性在他者的眼光以及他或她的言说中在场，并且，仅只在责任中通过它而被唤起，从而使得我能够辨明我自己属人的自我。
For Levinas, by contrast, humanity is already present in the Other's eyes and in his or her speech, and it is only in the responsibility evoked by it that I can discern my own human selfhood.
策划了云城（Cloud City）机器人暴动的残酷成性的EV-9D9（一个LE系列维修机器人，外号为“扳手”）在逃亡过程中偷了一辆云城飞车，在提班诺波利斯（Tibannopolis）寻找安全的地方。
Fleeing a droid revolt on Cloud City engineered by the sadistic EV-9D9, an LE-series repair droid nick-named "Spanner" stole a cloud car and headed for safety at Tibannopolis.
列维纳斯致力于他者，认为他者之他异性是绝对的。
Levinas was dedicated to the Other, and he thought that the alterity of Other was absolute.
这样一种日志式的联想与记录让我想起了列维·斯特劳斯的游记。
This journal association and record remind me of Levi-Strauss's travel notes.
既往一些伟大的人类学家，如马文•哈里斯、拉帕•波特、列维•斯特劳斯，他们也曾以人类的饮食活动为视角对人类社会进行过深入的剖析。
Some well-known anthropologists, such as Marvin Harris, Roy A. Rappaport, and Claude Lévi-Strauss, did their in-depth studies on society with the angle of human's food activities.
既往一些伟大的人类学家，如马文•哈里斯、拉帕•波特、列维•斯特劳斯，他们也曾以人类的饮食活动为视角对人类社会进行过深入的剖析。
Some well-known anthropologists, such as Marvin Harris, Roy A. Rappaport, and Claude Lévi-Strauss, did their in-depth studies on society with the angle of human's food activities.
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