儒家理性的假设是主客合一，但它使人在面对客体的约束时无能为力。
The hypothesis of the Confucian rationality is subject-object unity, but the Confucian rationality renders man incapable in face of the restraint of the object.
儒家道德本体论从世界哲学史和思想史的意义上来说，是一种独特的民族理性形式。
In terms of significance of the world philosophy history and thought, the Confucian moral ontology is a unique form of national rationality.
儒家诗学注重实用理性，强调文化中的社会公益精神，由此而形成的文化体系基本奠定了汉代文学审美形态的基本面貌。
Confucian poetry stressed practicality and rationality, emphasized commonweal spirit whose Culture system determined basic features of aesthetic literature configuration in Han Dynasty.
中国传统人格理想是以儒家思想为基本框架，内涵博大，以德为核心，充满了实用理性精神。
The Confucianism is the basic frame of Chinese traditional personality ideal, which has a broad connotation, has virtue as its core, and is filled wi th practical rational spirit.
我们必须运用历史辩证法以理性的态度来审视先秦儒家道德自律思想，对其进行客观的评析。
We must use the historical dialectics in a rational manner to look at the pre-Qin Confucian self-discipline of moral thinking and carry out an objective assessment.
此时，作为形式理性、工具理性对立面的儒家实质理性对教育的意义再次在后现代教育中彰显。
At the moment, the significance of the Confucian rationality which is contrary of formal rationality or instrumental rationality show up again.
如何做到科学理性与人文主义的有机结合，对于现代新儒家乃至整个人类文化都是一个富有挑战性的问题。
How to combine scientific rationalism and humanism is a challenge for modern Neo-Confucianism itself and even whole world culture.
区分认知理性与实践理性是解读儒家性善论教育思想基础的前提。
The understanding of the Confucian educational theory that human nature is originally good is the prerequisite to differentiate cognition rationality from practice rationality.
自古以来，中国的“美”基于儒家思想的“发乎情止乎礼义”，追求感情与理性调和。
Since the ancient times, the "beauty" of China has been based on the Confucian "control emotion with manner," pursuing harmony of emotion and reason.
忽视个体生命价值的群体性、否定感性生命意义的道德理性和追求“平均人”的中庸性使儒家人格不具备善、美品质。
It ignores the communal personalities of a human life value, and denies the moral sensible person-abilities of the perceptive life significance.
忽视个体生命价值的群体性、否定感性生命意义的道德理性和追求“平均人”的中庸性使儒家人格不具备善、美品质。
It ignores the communal personalities of a human life value, and denies the moral sensible person-abilities of the perceptive...
忽视个体生命价值的群体性、否定感性生命意义的道德理性和追求“平均人”的中庸性使儒家人格不具备善、美品质。
It ignores the communal personalities of a human life value, and denies the moral sensible person-abilities of the perceptive...
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