佛教徒相信轮回和化身，每处都解释了他前世的所作所为，并且解释了它们是如何影响现世。
Buddhists believe in reincarnation and each explains his deeds in a former life and how they influenced this one.
简要论述他对佛教“空”、“无”观念、佛性、三世轮回、不杀生和偶像崇拜的批判，并分析他对佛教的批判这一历史现象出现的原因及其思想意义。
This paper discusses his criticism on emptiness nature samsara ahimsa idol worship of Buddhism and analyses the reason and the meaning of the history phenomenon.
佛教理念：人有前生来世，人死后灵魂会投胎，轮回重生。善有善报，恶有恶报。此生所造业，下一生受报。
The life is samara, the soul meet metempsychosis, samara rebirth. Good is rewarded with good evil will be requited with evil.
佛教徒相信有轮回，认为在卡伊拉什山，从今生到来世的路上，都有古代神秘仪式的印迹。
Buddhists believe in the concept of rebirth, and at Kailash the journey from one life to the next is marked with an ancient but outlandish ritual.
作为佛教基本思想之一的轮回理论，其内容涵盖了生与死的世界，其影响的范围囊括了社会各个阶层。
As the samara theory, one of the basic thoughts of Buddhism, its content contains the world of living and died, and its range influenced has included all stratum of the society.
简要论述他对佛教“空”、“无”观念、佛性、三世轮回、不杀生和偶像崇拜的批判，并分析他对佛教的批判这一历史现象出现的原因及其思想意义。
This paper discusses his criticism on emptiness, nature, samsara, ahimsa, idol worship of Buddhism and analyses the reason and the meaning of the history phenomenon.
藏传佛教认为，由于“我执”，人们会有消极的情绪，那是因为他们对真相的无知，从而陷入生死轮回。
Buddhism believes that human beings have negative emotions because of self-grasping, which results from their ignorance of the truth.
大乘佛教的传统把他们分开了，并认为涅槃只提到了消灭贪婪(狂热和嗔恨)，并从轮回之中解脱出来的结果。
But the Mahayana tradition separated them and considered that nirvana referred only to the extinction of craving (passion and hatred), with the resultant escape from the cycle of rebirth.
次仁罗布的中、短篇小说在关注下层民众的生活中审视了藏传佛教的生死轮回、因果报应的观念给他们带来的影响。
Tsering Norbu's short and middle-length novels focus on the lives of lower class people, scrutinizing the influences on them from the ideas of Sipay Korlo and Karmic Retribution in Tibetan Buddhism.
此外，东方摩尼教的“轮回”观也颇异于佛教：它以人间为“地狱”，视再世为人为最痛苦的“轮回”。
Besides, eastern Manichaeism took the world as hell and its conceptions on rebirth were also different from that of Buddhism.
西魏以降石窟寺中大量出现的瘗葬形式，是佛教传入我国后，佛教信仰特别是其中的“轮回”说与我国“灵魂不灭”传统丧葬观念和“事死如事生”传统丧葬礼俗相结合的产物。
After the Western Wei dynasty bury forms appeared in cave temples. The phenomena are the result of combining the theory of Samsara in Buddhism with the native traditional ideas of soul immortality.
为了克服对死亡的恐惧，为了寻回失去的亲情和爱情，青年时期的川端康成认同了佛教“轮回转生”的世界现。
To overcome his fear for death and to seek the lost intimacy in families, Kawabata Yasunari accepted Buddhist metempsychosis.
这与希腊斯多葛派哲学家的信条很接近，也与佛教的因果轮回说相似。
It is very close to the doctrine of the Greek Stoic philosophers, and also echoes the Buddhist idea of Karmic repetition.
根据佛教说法，个体知性并无随轮回流转的能力，因此，生物的自我意识总是会在轮回路上被更新。
According to the Buddhist philosophy, however, this refers not to the metaphysical transmigration of the each self, so that consciousness sees itself as always and eternally new.
根据佛教说法，个体知性并无随轮回流转的能力，因此，生物的自我意识总是会在轮回路上被更新。
According to the Buddhist philosophy, however, this refers not to the metaphysical transmigration of the each self, so that consciousness sees itself as always and eternally new.
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