本文以理性人假设为前提，对犯罪决策进行经济分析。
On the premise of a rational person, the article gives an economic analysis on crime decision.
所有这些理论都或多或少以一个假设为基础：即人并不是理性的行为体，市场也不总是有效的。
All are based, to one extent or another, on the idea that people are irrational actors, and that markets aren't always efficient.
为什么波兰人无法自傲地以高尚而勇敢、明智而理性的形象出现在全世界的眼前？
Why are Poles unable to take pride in what was magnificent and brave, wise and rational, and accomplished before the eyes of the entire world.
只有当一个人以这种诚实地，怀疑地理性去看待时，才能有完全教导众生的能力和权威，如此深的触动一个人，以至于发生任何改变。
Only if one approaches it in this genuinely skeptical sense can the profound power and majesty of the teaching touch one deeply enough to have any transformative effect.
科学依赖人的理性思维和形象思维，以客观世界及其种种现象为研究对象，解释和探讨客观规律。
Relying on rational thinking and imaginative thinking, Science takes objective world and its appearances as study subject, sets and explains objective law.
法国民法以人的理性作为人的主体依据；德国民法以权利能力作为民法上人的资格。
And French civil law regards human reason as the foundation of persons while Germany civil law looks on capability of rights as the qualifications of persons in civil law.
本文以福柯的重要著作《规训与惩罚》为出发点，考查福柯对法律“理性人”、法律“科学”和法律“至上”等现代法律理念的解构。
This article begins with "Discipline and Punish: the birth of prison" by Foucault, examining Foucault's deconstruction of legality of rational man, scientism and the supremacy of law and so on.
制度以人为当然主体与中心，并依托于人的理性基石的奠定而成为一种自我维持系统。
With individual being certainly the key and center, institutions become a self-maintenance system depending on the foundation of personal rationality.
人文主义的教育管理观以“主观主义”的哲学为基础，关注组织中人的因素，注重人的价值理性而忽视人的认知理性。
The educational management view of humanism based on subjectivism concerns the persons in the structure and attaches importance to man's value rationality but not cognitive rationality.
要知道，人的恐惧是与其内心对安全，秩序，理性与和平的渴望联系在一起的，而自豪是与荣耀，声誉，志向与他人的认可，联系在以一起的。
Fear, you will remember is associated with the desire for security, order, rationality, and peace . Pride is connected with the love of glory, honor, recognition and ambition.
以一个简单的博弈模型，在理性人假定的基础上分析了热用户在不同的供热收费模式下的行为模式。
Based on the assumption of rational man, develops a game theory model on different heating charging modes and analyses the responses of users to different charging methods.
有时，虽然极不情愿，也必须以武力制止人的不公正和非理性可能给世界带来的混乱。
Sometimes, with the greatest reluctance, force is necessary to hold back the chaos which injustice and the irrational element in man threaten to make of the world.
这一假说认为，投资人是理性的，人们以线性因果的方式对信息做出反应。
This hypothesis is thinking that the investor is the rational, and man is makes the reaction with the method of linearity effect to information.
萨特美学因其以个性生命体验，关心人的精神状态和心理发展趋向被界定为非理性的美学。
Sartre's aesthetics is defined as irrational aesthetics on account of its individual life experience and the trend of caring about the people's mental outlook and psychological development.
在以顾客为理性人的假设下，针对时间要求不高、主要考虑价格的非急需品构建了缺货补偿率与订单丢失率之间的关系式；
Give the relationship between the compensation and the lost orders of the product which is not the emergency supplies when the customer is the rational man.
人是一种感性和理性并存的动物，个人的感性和理性会以不同的比例出现在不同的时间和空间中。
The human is a perceptual and rational coexisting animal. Individual perception and rational will appear in different proportions at different times and in different Spaces.
近代以来的哲学是消解人在“神圣形象”中的自我异化、以理性代替上帝的过程，其实质是以理论的方式表达了人的独立性建立在对物的依赖性基础上的生存状况。
The philosophy since the modern times expressed itself in the process in which the self alienation of man under the spell of "holy image" was dispelled and reason was substituted for God.
本文以理性选择的理论方法，以国家及本科生分别为“经济人”进行研究。
In this paper, rational choice theory approach to national and undergraduate students under the "economic man" study.
在此背景下，本文以经济学效用概念的演化为主线展开研究，深入探讨经济人假设的合理性、局限性以及经济学的研究对象和研究方向。
Under the background, we focus on the deduction of the concept "utility" in economics and analyze the rationality and limitation of "economical man" and the research object and direction of economics.
人的理性和对证据的尊重都是珍贵的东西。它们是人类进步的源泉，也是我们抵御原教旨主义者和以掩盖真相而获利者的屏障。
Reason and a respect for evidence are precious commodities, the source of human progress and our safeguard against fundamentalists and those who profit from obscuring the truth.
人的理性和对证据的尊重都是珍贵的东西。它们是人类进步的源泉，也是我们抵御原教旨主义者和以掩盖真相而获利者的屏障。
Reason and a respect for evidence are precious commodities, the source of human progress and our safeguard against fundamentalists and those who profit from obscuring the truth.
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