实践思维方式的确立是对人类本体论思维方式的根本否定，也是解决现代西方哲学两大对立派别矛盾的科学方法。
Practical mode of thinking is a fundamental denial to human ontology's mode of thinking. It is also a scientific method that solves contradictions of opposite schools in modern west philosophy.
文章认为中国和希腊的神话传说产生于人类的初始时代，反映了早期人类生活和认识的过程，是原始的先民们对世界的认识论和人类本体论的综合形式。
Both the Chinese and Greek myth were created at the very beginning of human beings and reflected the ancient people's life and the procedure of cognition.
事实上，在本体论与存在论的层次上，庄子和海德格尔在美和审美之间，就存在着相同之处，从而表明了人类有着共同的美学追求。
In fact, at the levels of ontology and the theory of existence, Master Zhuang and Heidegger are similar in the aspects of beauty and aesthetics, showing that man has common pursuit of aesthetics.
由于萨特为人类预设一个匮乏的本体论实践场域，使其历史人学思想带有悲观主义色彩。
Because Sartre assume a scarcity ontology practice area for human, that make its historical anthropology theory with pessimism.
在本体论上，非嵌入编码知识的特点是“脱域”，因其共性而成为交往的共同平台，因其普遍性而成为人类知识体系的基础。
From ontology, the character of explicit knowledge is"disembeding", and it has become the common flat to communicate and the basis of human knowledge system because of its commonness and universality.
从理论变革角度看，在确定性追求的道路上，人类总体上先后经历了神话思维、本体论思维以及主体性思维等不同的阶段。
On the whole, humankinds pass through different stages such as myth, ontology thinking, and self-conscious thinking during the pursuit of the certainty.
马克思的实践本体论具有人类学意蕴。
Marxs theory of practical noumenon has the connotation of anthropology.
在他的论述中我们可以看到马克思社会存在本体论本身表征了本体论和现代性相互缠绕而彰显的人类形而上精神。
We may see in his elaboration the Marx social being ontology itself has attributed the human metaphysical spirit which the ontology and the modernity twine mutually show.
席勒继承康德的以意志自由为核心的人类学本体论哲学思想建构了自己的道德主义悲剧观。
Schiller inherited Kant's philosophical thought of anthropologic ontology that took free will as the core and established his moralistic view of tragedy.
换言之，也只有在人类经验的社会中方具客观性，因此在人类活动之外不需要本体论的根据。
In other words, despite the objectivity that marks the social world in human experience, it does not thereby acquire an ontological status apart from the human activity that produced it.
换言之，也只有在人类经验的社会中方具客观性，因此在人类活动之外不需要本体论的根据。
In other words, despite the objectivity that marks the social world in human experience, it does not thereby acquire an ontological status apart from the human activity that produced it.
应用推荐