卡西尔的“符号学美学”理论是建立在他的人类文化哲学的体系之上的。
Cassirer's theory of "semiotic aesthetics" is based on his philosophic system of ethnolinguistics.
这样的未来人类将与现在的我们在文化上甚至神经类型上都会有巨大差别。他们很可能是未来学家或者哲学家们所称为的后人类或者超人类。
Such future humans will likely differ greatly from us culturally or even neurologically. They may well be what futurists and philosophers refer to as posthumans or transhumans.
他将隐喻的“父与子”主题与美国文化相结合，从中生发出关于整个人类的文化哲学思考。
He combines the metaphorical theme of "fathers and sons" with America culture, out of which the cultural and philosophical contemplation about human beings grows.
这和耶鲁大学心理学家保罗·布鲁姆（Paul Bloom）的观点不谋而合，他说：“哲学家经常需要定义人类的基本特征——语言、理性和文化等等。
Or as Paul Bloom, a Yale psychologist, puts it, “Philosophers have often looked for the defining feature of humans — language, rationality, culture and so on.
哲学是人类的最高层次的文化，同时它也是一种思维方式，它指导着人们的思想及一切活动。
Philosophy is humans' most high-level culture, and at the same time it is also a kind of mode of thinking, guiding people's thought and activities.
哲学不仅是一种具有价值性的人类文化样式，就哲学的理论特质而言，哲学在根本上就是关于“价值问题”的学问。
Philosophy is not merely a kind of design of human culture with value nature, as regards theory specialty of philosophy, philosophy is about "valued the question" knowledge essentially.
从“人类文化”到“女性视角”再到“社会性别”研究，实际上是哲学思维方式的转变；
The writers believe that the studies of human culture, feminist perspective, and the social genders reflect a change in terms of the philosophical modes.
全文共分为三章：第一章：概述卡西尔艺术论的哲学基础——人类文化符号哲学。
This paper is divided into three chapters: chapter I: Summarize the philosophic basis of Cassirer's Artistic Theory - the philosophy of human cultural symbols.
庄子哲学的文化品格价值就在于，体现人类对高层次精神领域的新的探索，启迪着后人开拓人生视野，把握生命质量。
Their value shows a new pursait of human's mental world, enlightening later generations on widening their life's field and seizing their life's quality much better.
在这个层面上，翻译赋有更高层次的文化哲学意义：翻译是对人类生存方式的阐释与追求，它为差异共存、和谐共在的世界文化新秩序的重构提供了巨大的潜能。
By pursuing inter-hess as its cultural ideal, translation is able to project a vision of a heterogeneous yet harmonious world and to push for a new global order predicated on mutual understanding.
吉林师范大学的校训文化体现出了丰富的中国文化的哲学内涵与人类大同社会的理想境界。
And the school instruction of Jilin Normal University has revealed the rich philosophical implication of Chinese culture and human idealistic state of a harmonious society.
那一直守护着人类文化的柔和的月光激励我去探索古代哲学家对于人类存在的思考。
The tender light of the moon that has always guarded human civilization promotes my curiosity about our ancestors' philosophies of human existence.
文化的哲学体系始于这样一种假设：人类的文化领域不只是松散、分离的事实综合。
A philosophy of culture begins with the assumption that the world of human culture is not a mere accumulation of loose and detached facts.
汉民族史诗《黑暗传》涵盖了人类最主要的价值诉求和判断，而其最让人难以思量、最易让人忽略、而又最富文化哲学意义的价值，则是其所蕴含的终极价值。
The Legend of Darkness contains humans main value appeal and judgement; while the most unthinkable, overlooking and richest in culture philosophy is its ultimate value.
利用文化人类学还原法对老子哲学进行追本塑源的挖掘和考证，就会发现老子哲学发端于上古生殖崇拜及女性崇拜这一结论。
To inspect Laos philosophic theory in the way of culture anthropology, we can see that it starts from the ancient worship of reproduction and women.
哲学在其根本上并不是仅仅具有价值性的一种人类文化样式，就哲学的理论特质而言，哲学在根本上就是关于“价值问题”的学问。
Radically, philosophy is not a kind of human culture design only with value quality essentially in it, as a theory specialty, philosophy is the knowledge about "value question".
反讽作为一种文化批判手段和哲学立场。站在反讽主体的角度上，本文作者认为：反讽是人类的一种认识方式，一种思维原则和一种生存策略。
Taking the stand of subject of irony, this paper expounds that irony is a way of learning, a principle of thinking, a strategy of living.
反讽作为一种文化批判手段和哲学立场。站在反讽主体的角度上，本文作者认为：反讽是人类的一种认识方式，一种思维原则和一种生存策略。
Taking the stand of subject of irony, this paper expounds that irony is a way of learning, a principle of thinking, a strategy of living.
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