人的类本质是人的第一层本质。
劳动是人的类本质。
人的类本质是实践劳动，它将人与动物相区别；
One is "the genus essence of man", which refers to practice and labour, and distinguishes man from the animals.
关于人的类本质理论，是《手稿》的核心内容。
The theory on the generic nature is the core of the "Manuscript".
马克思肯定人具有自身的类本质并明确人的类本质在于劳动。
Marx affirmed human own kind's essence and defined that human own kind's essence lies in labor.
人的本质是由人的类本质和人的现实本质构成的一个对立统一体。
The idiosyncrasy and the reality are the two sides of the human nature.
马克思对人的类本质的科学认识是他进一步揭示人的社会性本质的前提和基础。
Marx's scientific knowledge about human own kind's essence was the hypothesis and foundation of his further revealing human social essence.
马克思在科学认识人的类本质的基础上，从现实的、感性的实践活动和社会关系出发科学地揭示了人的社会性本质。
Based on his scientific know-ledge of human own kinds nature and the actual, perceptual practice and social relationship, Marx scientifically revealed human social nature.
马克思关于人的本质的完整含义应该是其一般本质、类本质及个体本质的有机统一。
The integrated connotation of Marxs thought of human nature should be the unity of human nature in general, quasi nature and individual nature.
在马克思关于人的学说中，人的本质理论始终是他考虑的首要问题之一，而“类”与“社会”则是这个理论中两个最重要的概念和中心范畴。
The theory about the nature of human being is one of the most important questions in Marx's theory on human, "Humanity" and "Society" are the most important two conceptions and categories.
人的存在形式可分为“类存在”、“一般存在”和“个体存在”三种不同的形态，相应地也就具有三种不同的本质。
Man's being formations can be divided into "class being", "general being" and "individual being". Each of the three formations has its own corresponding nature.
人之为人就在于他所具有的与动物不同的“类”本质。
It is the human nature of category that distinguishes human being from animals radically.
人的本质包括类本质、社会本质和个体本质。
Man's intrinsic quality includes similar character, social character and individual character.
马克思关于人的本质的完整含义应该是其一般本质、类本质及个体本质的有机统一。
The integrated connotation of Marx's thought of human nature should be the unity of human nature in general, quasi nature and individual nature.
马克思关于人的本质的完整含义应该是其一般本质、类本质及个体本质的有机统一。
Human kind nature, group nature and individual nature are displayed by human practice, sociablilty and needs.
安慰言语行为属于表达类行为，它本质上是一种礼貌和使人受益的行为。本文以言语行为理论和礼貌理论为理论框架，试图通过描述性的研究了解汉语安慰言语行为在中国大学生中的实施情况。
This thesis attempts to conduct a descriptive study on the realization of comforting in the Chinese context from a pragmatic perspective, based on the speech act theories and politeness theories.
安慰言语行为属于表达类行为，它本质上是一种礼貌和使人受益的行为。本文以言语行为理论和礼貌理论为理论框架，试图通过描述性的研究了解汉语安慰言语行为在中国大学生中的实施情况。
This thesis attempts to conduct a descriptive study on the realization of comforting in the Chinese context from a pragmatic perspective, based on the speech act theories and politeness theories.
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