“天”主指自然，“人”指人的社会性。
"Heaven" mainly refers to the nature and "human" refers to people's sociality.
我觉得应该从人的自然性到人的社会性分而论之。
The issue should be discussed from the naturalness to the sociality of human beings.
读写能力是大脑、人的社会性和交流技术的汇合。
Literacies are where the human brain, human sociality and communication technologies meet.
马克思对人的类本质的科学认识是他进一步揭示人的社会性本质的前提和基础。
Marx's scientific knowledge about human own kind's essence was the hypothesis and foundation of his further revealing human social essence.
而中国文化则比较强调社会人即人的社会性、道德性以及个人对他人的依存性。
But the Chinese culture compares stressed that the social person is person's sociality, moral as well as a person to other people's dependency.
网络文化的出现使人的社会性的塑造被放在了一个多样化、开放化、全球化的情境中。
The emerging of Net culture makes human's socialization in a plural, open and global context.
文艺复兴以前，立基于人的社会性或社会中的人，西方建构了以责任为中心的治理体系。
Before the Renaissance, based on persons in one's social or community, construction in the West of taking responsibility for the central control system.
无可否认，流言、冲突、诽谤、欺骗、贪婪和偏执是人的社会性组成部分，这部分行为也会得到放大。
To be sure, gossip, conflict, slander, fraud, greed and bigotry are part of human sociality, and those parts of human behavior can be amplified, too.
这样，人的自由本性又表现为人的自主活动特性和人的社会性，在其现实性上，它是一切社会关系的总和。
Human freedom nature thus manifest itself as human character of self determinated activity and human sociality, Which in its actuality is the summation of all his social relations.
马克思在科学认识人的类本质的基础上，从现实的、感性的实践活动和社会关系出发科学地揭示了人的社会性本质。
Based on his scientific know-ledge of human own kinds nature and the actual, perceptual practice and social relationship, Marx scientifically revealed human social nature.
但是，利他主义、享受乐趣、群体归属感和好奇心，同样也是人的社会性组成部分，我认为网络自身足以证明人类的这些行为也将得以放大。
But altruism, fun, community and curiosity are also parts of human sociality and I propose that the Web is an existence proof that these capabilities can be amplified, as well.
而且还有很好的理由：能够巧妙地操纵周围人的期望是像我们一样的社会性动物的一种主要特征。
And with good reason: being able to manipulate the expectations of those around us is a key survival trait for social animals like ourselves.
你一定会与某些人达成关系，人类是社会性的动物，与他人必有关系是你无法回避的命运。
We are certain to enter into relationship with people, as humans are social beings (organisms/animals/creatures??) with the inevitable fate of connecting with others.
研究人员可以记录和分析每个机器人的行为、活动、社会性和反社会性互动，探索当条件变化时这些行为怎样变化。
Researchers can record and analyze each agent's behavior, activity, social and anti-social interactions, and explore how those behaviors adapt as conditions unfold.
流程需要人的参与，而人是社会性动物，通过各种各样复杂的方式相互影响相互交流。
Processes involve people and people are social beings who interact with each other in complex ways.
哪怕是基础赔偿，无论牵涉到开发者，还是社会性机器人的使用者，都应小心前行。
Our basic recourse as creators and consumers of social robots is to proceed carefully.
但是想离开社会性媒体的不只是Reznor一个人。
However, Reznor is not alone in wanting out of the social media scene.
但不幸的是，人是社会性的动物，没有独享的快乐与幸福。
Unfortunately, people are social creatures, and there is no happiness which can be realized in solitude.
然而需要提的是，这样的合约是社会性义务而不具有法律强制性，所以贷款人必须信任他们借钱的人，或者冒着全盘损失的风险。
It should be noted however, that the agreement is a social obligation rather than a legal one, so lenders have to trust who they are loaning their money too, or risk losing it all.
人的生存是生物性、精神性和社会性的统一，所以，人的健康也包含相应的三个方面。
Human existence is the unity of body, mind and sociality, therefore human health has also three corresponding dimensions.
人是社会性的生物。
社会性才是人的本质属性，是人区别于动物的根本属性。
Sociality is the human essential attribute is separate man from the animal's basic attribute.
我们认为，人通过符号体系的运用建构了社会性世界及心。
We insist that people construct the social world and mind itself through the use of symbolic system.
心理教育目标的价值定位应当是人的自然性与社会性的统一、个体取向与社会取向的结合及人的事实存在与价值存在的融通。
The value of the target of psycho-education should be the unification of human being′s natural character and sociality, the integration of individual orientation and social o.
青春期是人生历程中一个重要的时期，人的生理发育和社会性形成都在逐渐走向成熟。
Puberty is an important period in one's life, in which one's physical growth and sociality formation are approaching maturity.
马克思关于人的本质的完整涵义是其意识性、创造性、社会性的有机统一。
The integrated implication of human essence in Marxism is an organic unity of humans consciousness, creativeness and sociality.
人是社会性的生物。
人是社会性的生物。
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