荀子的理想人格体系分为士、君子和圣人三个层次，在总体人格特征上他强调重智求全，在品质上倡导遵循礼仪。
The system of perfect personality of XUN - zi is constructed by three levels which are person with virtues, man of honour and Sage.
只有能够体现当事人的尊严和人格，保护当事人的程序主体地位的要求和内容，才可以纳入结构体系的架构。
Requirement and content of embodying parties' dignity and personality and protecting status of procedural subject may be brought into the frame of structural system.
在现代民法理论上，人格与人格权两者具有不同的含义，在概念体系中，它们分处不同层次；
In modern civil Law theory, persona and personal rights have different meaning and they get different status in the system of concept.
这个目标体系包含认知目标系统和人格目标系统。
This system of objectives consists of the subsystem of cognitive objectives and the subsystem of personality objectives.
荀子则构建了以“礼”为主要内容、以外在德育教化为主要方法的德育思想体系，侧重于“外王”的人格理想模式。
And his thoughts stress the personality pattern of self-education. Xun-zi also constructed his ideology system of moral education, which main content consist of "Order" and moral civilization.
BD临床特征：进行性加重的智能衰退，定向力障碍及人格改变，假性延髓麻痹征，锥体系及锥体外系损害的表现。
The clinical features of BD was gradual decline of brainpower, orientation obstacle, characteristic changes, pseudobulbar palsy, manifestation of pyramidal and extrapyramidal motor system damages.
BD临床特征：进行性加重的智能衰退，定向力障碍及人格改变，假性延髓麻痹征，锥体系及锥体外系损害的表现。
The clinical features of BD was gradual decline of brainpower, orientation obstacle, characteristic changes, pseudobulbar palsy, manifestation of pyramidal and extrapyramidal motor system damages.
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