In this third critique where the argument is proffered that outlawing sharia arbitrations will lead to outlawing all private religious arbitrations, the question that must be asked is whether there are any principled and prudential distinctions between sharia as a "bad thing" and other religious codes as a "good thing" (or if not a "good thing" at least as an "acceptable thing")?

CENTERFORSECURITYPOLICY: Center For Security Policy