Strictly moral incentives work pretty well in small settings.
Community leaders have an obligation to their children to instil the moral obligation to work hard.
Certainly, there is a moral compass at work, and it's pointing the minister in a different direction than the leader of the Church of England.
While Ms. Bakos and some others came to moral terms with their work as a result of soul searching, not everyone was always given to rumination.
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"He was one of the first scientists to encounter moral opposition to his work at a research level, " said University of Pennsylvania bioethicist Arthur L. Caplan.
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More is known about the private lives of artists - not least because many draw on their experiences for their work - so moral dilemmas will continue to arise.
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But it is long past time to acknowledge that there is no moral equivalency between those that work to defend the innocent, though imperfectly, and those that defend the slaughter of innocents to justify political ends.
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Serfdom may be superficially appealing to some, but how is shunning work and still eating moral?
The hypothesis of a native moral capacity can still do explanatory work.
Western-style journalism risks being complacent and stressing its moral superiority in supporting "investigative work" while not realizing that uncovering corruption in Africa and not having the resources to follow up on that story will produce little or no results, apart from praise to the brave (probably white, middle aged) journalist who reported it.
Much of the time, market solutions that address information problems, moral hazard and other frictions in markets work reasonably well.
Social and moral dilemmas lie at the heart of their work, often emphasized with a heavy hand.
It portrays Mr Ivanishvili as a saintly figure with the work ethic of Bill Gates and the moral fibre of Gandhi.
We must work every day to strengthen the intellectual and moral solidarity of humanity.
This would provide an incentive to work rather than tap the account, reducing moral hazard.
Einstein's life and work reflected the disruption of societal certainties and moral absolutes in the modernist atmosphere of the early twentieth century.
But there is also the more fundamental question long pondered by moral philosophers: Do artists' misdeeds matter in evaluating their work?
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There are moral issues here of a creative person controlling his or her work, and the ownership (i.e. licensing) of that work after death.
The moral of the story is that in order for the plan to work you must have coordination between the attorney who prepares the plan and the accountant who will be preparing the relevant returns.
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The moral is not that congregations are not interested in getting federal dollars for social work.
Mr Cornwell's work is more wide-ranging and accessible, and evokes the moral dilemmas of the period very effectively.
So what do you believe is a possible methodology which governments, rather yours or any other governments in the world, they can adopt to basically incorporate the human core values, the moral values of selflessness, brotherhood, over the materialistic frame of thought which people work by today?
The moral of this story is that information hoarding in order to leverage Big Data tools may work in the structured data world, but will not work in the broader information world that includes unstructured content (the Word file, PowerPoint presentations, CAD files, audio files, and other large data types that dominate corporate information stores).
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Putting the American people back to work, expanding opportunity, rebuilding the economic security of the middle class is the moral and national challenge of our time.
More broadly, a central theme in her work is the proposition that a particular conception of the good life is itself a moral value, and that that from this value, certain libertarian moral and political conclusions follow.
It won a wide following for offering practical and moral help to people who were coming off the land and out of the armed forces and trying to find work, food and a place to sleep in Japan's bombed-out cities.
In a 2008 essay highly critical of Dr. Kass's work on the Bush bioethics council, the Harvard psychologist Steven Pinker questioned the value of dignity as a moral guide.
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