In wide-ranging remarks, Mr. Smith illustrated the dramatic consequences of this treaty for the areas of political and moral freedom, as well as for fundamental American values regarding the role of government and foreign entities in our political decision-making process.
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Indeed, the president laid claim squarely to the ultimate moral value freedom as the cornerstone of his strategy for defeating our Islamofascist enemies and their state sponsors, for whom that concept is utterly anathema.
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This column borrows from ideas developed more fully in The Courage to do Nothing: A Moral Defense of Markets and Freedom.
The Thomas More Law Center defends and promotes America's Christian heritage and moral values, including the religious freedom of Christians, time-honored family values, and the sanctity of human life.
Freedom is based on moral laws and legislation.
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She holds a mirror up to the Free World and demands that we defend our freedom against the onslaught of moral relativism and cultural decline.
The freedom to act and a stern moral obligation to act in certain ways were seen as two sides of the same American coin.
In a world where freedom of choice, and therefore moral relativism, are very much in fashion, the Vatican's efforts to impose unity in its own ranks have seemed heavy-handed.
Unlike that other freedom fighter, Mohandas Gandhi, who believed in moral victory through non-violence, Bose was willing to kill and be killed for the liberation of the motherland.
Without freedom to act, or to not act, believe, or not believe, the moral basis is rendered insolvent.
Whether they work inside the corridors of power or outside them, all religious-freedom advocates in Washington, DC, find they have to make pragmatic arguments as well as moral ones.
As rich countries become more health-conscious, it makes both business sense and moral sense for the tobacco industry to defend its activities on the grounds of some such liberal balancing of freedom and restraint.
He spent his working life largely at Harvard, relishing the intellectual fizz as the wartime generation returned to study, using wisely the great freedom granted to tenured professors like himself, but increasingly disgusted in later years by academic trendiness and moral cowardice.
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