第三章论述陆九渊及心学派的诗学理论。
Chapter Two talks about the poetic theories of Lv Zu-qian and Yongjia school.
第五部分，论述陆九渊教学思想的现实意义。
The fifth part, discussing the practical significance of LU-Jiuyuan's teaching thoughts.
陆九渊本心之学的产生有其特定的时代、理论背景。
The rise of Lu's theory of Onto-Mind had its particular background both in practice and in theory.
因而，陆九渊心性论思想的研究，对于全面认识宋明理学乃至整个中国哲学史无疑具有重要意义。
So, the research to Lu Jiuyuan's thought of mind and nature will undoubtedly be of great importance for us to fully understand Neo-Confucianism and even the history of Chinese philosophy.
因此，我们今天在全球文化交汇融合的时代背景下重新审视陆九渊与佛学的关系就显得尤为重要。
Therefore, we restudy the relation of Lujiuyuan with Buddhism seem to be particular importance at the background of world culture syncretism today.
在义利关系、出世入世和生死观等方面，佛教与儒学具有根本性差异；陆九渊思想特征不是阳儒阴释，而是儒体佛用；
There are ultimate differences between Buddhism and Confucianism which exist in duty and profit, out of world and in the world, living and death etc.
陆九渊作为“工夫时期”的开始，在一定程度上继承了“本体时期”对“道德何以可能”的回答，同时对“道德何以实现”的问题作出自己新的解释。
As the beginning of gong fu period, Lu-Jiuyuan inherited the answer of gong fu period for "how morality is possible", and put on his own explanation on "how to realize morality".
陆九渊作为“工夫时期”的开始，在一定程度上继承了“本体时期”对“道德何以可能”的回答，同时对“道德何以实现”的问题作出自己新的解释。
As the beginning of gong fu period, Lu-Jiuyuan inherited the answer of gong fu period for "how morality is possible", and put on his own explanation on "how to realize morality".
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