许多学者认为克孜尔中心柱窟图像构成是小乘说一切有部一佛一菩萨（弥勒）崇拜的反映。
Lot's of researchers believe that those paintings and the structure, which was made by those paintings in the Central-pillar cave, reflected that the monks of the Sarvastivadins apotheosized Buddha S.
《无量寿经优波提舍愿生偈》，简称《净土论》或《往生论》，是公元四世纪印度原在“说一切有部”出家，后来成为瑜伽唯识学派集大成者的世亲所著。
"Wuliangshoujingyuanshengji" is called "Ching-t'lun"or "Wangshen lun" for short, which wrote by Vasubandhu who leaves home and becomes a monk of "The Sarvaastivaada school"in fourth century A.
《无量寿经优波提舍愿生偈》，简称《净土论》或《往生论》，是公元四世纪印度原在“说一切有部”出家，后来成为瑜伽唯识学派集大成者的世亲所著。
"Wuliangshoujingyuanshengji" is called "Ching-t'lun"or "Wangshen lun" for short, which wrote by Vasubandhu who leaves home and becomes a monk of "The Sarvaastivaada school"in fourth century A.
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