无论在胡塞尔思想中还是在海德格尔思想中，现象学与逻辑学的关系都构成一个核心问题。
Both in thoughts of Husserl and of Heidegger, the relation between Phenomenology and Logic constitutes a kernel question.
正是由于对身体性的强调，使得梅洛-庞蒂的在世存在思想与胡塞尔、海德格尔和萨特等人的思想区别开来。
Because of the emphasis on the body, Merleau-Ponty's thoughts of being- in-the-world are different from those of Hussel , Heidergger and Sartre.
他的这一思想对后世哲学家也有重要的启发，在他之后的安瑟伦，康德，海德格尔，胡塞尔，罗素，柏格森受其影响或者启发。
His this thought also has the important inspiration to the later generation philosopher, after him peaceful Chinese zither roentgen, Kant, Heidegger, Hussell, Bai Gesen its influence or inspiration.
英伽登的现象学思想主要是在胡塞尔现象学哲学的基础上，对哲学本体论和美学的深入研究，他的根基是对胡塞尔现象学的接受与批判。
The thought of Ingarden's phenomenology, on the basis of the Husserl's philosophical phenomenology, had a further research on the Ontology of philosophy and aesthetics.
本文立足于学习和探讨的立场，对胡塞尔关于“内在时间意识现象学”和“发生现象学”的思想展开论述，进而指出一条理解胡塞尔现象学的进路。
In order to learn and research, we discussed Phenomenology of Internal Time-Consciousness and Genetic Phenomenology and so gave an access to understanding Phenomenology of Husserl.
对胡塞尔现象学和狄尔泰生命哲学的批判继承，是海德格尔前期人学思想的非常重要的来源。
Criticism of and inheritance from Husserl's phenomenology and Dilthey's philosophy of life are considered important sources of Heidegger's early humanology.
他从胡塞尔的晚期思想出发，又接受了海德格尔在世存在的基本思想，但最终又超越或偏离了这两人的思想，构造出了一种独特的身体现象学。
Starting from Hussel's later thoughts and accepting Heidergger's basic thoughts of Being-in-the-world, he creates a distinctive phenomenology of body which surpasses or deviates from the formers.
生活世界理念是胡塞尔哲学思想的重要组成部分。
World Life "ideas is the important part of Husserl's philosophy."
本文作者在对《苍蝇》同时期的萨特思想及其胡塞尔、海德格尔思想的比较分析之后 ，联系萨特晚年的自述 ，确认萨特此时不仅接触过马克思著作 ，而且不自觉地接受了马克思的影响。
Relating to Sartre's own account in his old age, the author ascertains that in that period Sartre did not only touch the Marks' work, but also received the influences from Marx involunteerily.
本文作者在对《苍蝇》同时期的萨特思想及其胡塞尔、海德格尔思想的比较分析之后 ，联系萨特晚年的自述 ，确认萨特此时不仅接触过马克思著作 ，而且不自觉地接受了马克思的影响。
Relating to Sartre's own account in his old age, the author ascertains that in that period Sartre did not only touch the Marks' work, but also received the influences from Marx involunteerily.
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