你们会说，对于圣哲曼而言说这些很简单，因为他坐在上面，不能了解在这第三次元中，生命是什么。
You ones will say that this is easy for Germain to say for he sitsabove and cannot fathom what life is in this 3rd dimension.
总而言之，我从来没听过有人读到它们的占卜预言说今天会倒大霉，乖乖地在床上别下来了。
After all, I've never once heard someone read out their predictions telling them that today is going to be a rubbish day; may as well just stay in bed.
就本质而言，这些故事是在对一个观念进行言说，即身份是一个过程问题而不是位置问题。
In essence, the stories speak to the notion that identity is a matter of process, not location.
相反地，对于列维纳斯而言，人性在他者的眼光以及他或她的言说中在场，并且，仅只在责任中通过它而被唤起，从而使得我能够辨明我自己属人的自我。
For Levinas, by contrast, humanity is already present in the Other's eyes and in his or her speech, and it is only in the responsibility evoked by it that I can discern my own human selfhood.
从文本的深层结构而言，李佩钟更是作为知识分子形象言说的载体，在她身上凝聚着作者孙犁对知识分子个人话语的表达诉求。
From in-depth structure of the text, LI Pei-zhong is a carrier which speaks as the intellectual image, condensing intellectuals deep concern and the spiritual demand from author SUN Li.
从文本的深层结构而言，李佩钟更是作为知识分子形象言说的载体，在她身上凝聚着作者孙犁对知识分子个人话语的表达诉求。
From in-depth structure of the text, LI Pei-zhong is a carrier which speaks as the intellectual image, condensing intellectuals deep concern and the spiritual demand from author SUN Li.
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