真理并非“绝对客观”的真理；
没有任何两个人对世界会有完全一样观感，我想也没有任何人能绝对客观公正的看待世界。
There are no two people that will see the world exactly the same and I don't think there is a person who can look at the world completely impartially.
我们中所有人都很难对我们的事业保持绝对的客观。
It's also hard for any of us to be totally objective about our ventures.
客观主义哲学也站在道德绝对主义立场上，认为道德律令，与自然规律一样是内在于宇宙之中的。
The philosophy of Objectivism also takes a morally absolutist stance, as it regards the laws of morality to be, like the laws of physics, inherent in the universe itself.
于是我在这个基础上作出了这样一个公式，付出-回报＝0。（这个公式在客观上并不是绝对的正确）
On such basis, I made up such formulation: dedication—benefits=0. It might not be correct objectively though.
可见人心是不能达到绝对快乐之境的，但是只要努力求其客观，并与自然一致，就能保持无限的幸福。
So the heart is not achieve absolute delight, but as long as the effort to seek the objective, and in harmony with nature, can keep the happiness.
生命根本没有绝对意义，也没有客观的公正性，也不存在运气这种说法，你对生命的大多数看法(有趣、好吃、好看、好用等等)都是主观的。
Life has no absolute meaning, there is no such thing as objective justice, or luck, most of your perceptions of life (fun, tasty, nice, beautiful, etc) are subjective.
首先我们要认识到任何事物都是有着双重性，我方从不会否认外来的文化会带来弊端，但我们要看到的是利绝对是大于弊的这一客观事实。
First we have to realize that everything is a twofold, we never deny foreign culture will bring drawbacks, but we want to see is the absolute is more good than harm this objective facts.
它是客观的、绝对自明的，因而是不可定义的、无需推理的。
It is objective and absolutely self - evident, and so can't be defined and need not deduction.
要想顺利获得理想的公平，就需要明确公平的相对与绝对、客观与主观、理想与现实的差异性。
To acquire the ideal fairness, we should make sure the relative and absolute fairness, the objective and subjective fairness and the difference of fairness in the ideal and the reality.
有没有人听说过量子物理，问题的存在是一个绝对的客观现实？
Has no one heard anything about Quantum Physics, which questions the existence of an absolute objective reality?
我们说真理是绝对的，是因为真理能够客观地反映事物的本质。
We say that truth is absolute because truth can objectively reflect the essentials of things.
现在，绝对没有任何客观的观察者的头脑问题，进入牛津，剑桥是竞争激烈。
Now, there's absolutely no question in any objective observer's mind that entry to Oxford and Cambridge is fiercely competitive.
但主体性的实现不是绝对的或抽象的，自我实现的过程是主体能动性与客观制约性相统一的过程。
This actualization should not be absolute or abstract, but it should be a dialectical unification of subjective initiative and objective conditionality.
这片子的“美”是客观和绝对的。
再则，一般说来，客体是一个本身尚未经过规定的整体、整个客观的世界、上帝、绝对客体。
Further, the Object in general is the one total, in itself still unspecified, the Objective World as a whole, God, the Absolute Object.
从客观存在而论，语言价值是具有绝对性的，从语言的各要素关系而论，语言价值又具有其相对性。
The value of language is absolute in terms of objective existence, while it is relative in terms of relations between language elements.
但无论是绝对主义的主观理性还是相对主义的客观理性，都具有实体性的特点，并存在着理性高于非理性以及二者的二元对立倾向。
Both of them have their practical features and hold the conviction that rationalism is superior to non-rationalism as well as their dual opposites.
真理的绝对性是指事物的客观规律是能够被认识的。
The absolute of the truth means that the objective law of the thing can be understood.
法学界普遍承认绝对权和绝对法律关系存在的客观性，但目前还没有见到任何关于绝对法律行为和相对法律行为的论述。
Absolute rights and absolute legal relationships are generally accepted by jurists, but as of no literature on the absolute legal act or relative legal act appears.
评价一个人，要客观全面一点，不要太绝对化了。
We should judge a person objectively and in an all-around way, we should never be absolute.
对特定孩子客观的观察是绝对必要的。
要想顺利获得理想的公平，就需要明确公平的相对与绝对、客观与主观、理想与现实的差异性。
To acquire the ideal fairness, we should make sure the relative and absolute fairness, the objective and subjective fairness and the difference off...
阶级论导致社会利益分析的片面性和绝对化，导致法律虚无主义蔓延，否定了法的规律性和客观性。
The class theory causes one-sided absolutism of social benefit analysis, and also causes the law to nihilism to spread. It negates the law's regularity and objection.
在我们生息于其间的客观现实之下，隐藏着另一种绝对不同的现实，它也是一种假象。
Men of philosophical disposition are known for their constant premonition that our everyday reality, too, is an illusion, hiding another, totally different kind of reality.
本部分主要解构了影响公正的客观性和主观性的因素。二、公正的绝对性和相对性。
This part mainly deals with the factors influencing objectivity and subjectivity of fairness. (2)Absoluteness and relativeness of fairness.
各国人民都应当明白，任何一个国家的媒体都没有绝对的动机，责任或者今天这件事上，可能性来挖掘报道出绝对的真实然后加之客观的评论。
It has to be realised that there is no incentive, obligation or in this case, chance to find about the real truth and report it without personal judgement for the media.
各国人民都应当明白，任何一个国家的媒体都没有绝对的动机，责任或者今天这件事上，可能性来挖掘报道出绝对的真实然后加之客观的评论。
It has to be realised that there is no incentive, obligation or in this case, chance to find about the real truth and report it without personal judgement for the media.
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