我是什么？对于笛卡尔，我是一种思想，一个怀疑的机构；很明显的，因此我只是一个想法。
What am I? For Descartes, I am a thinking, doubting agency; and obviously, therefore, I am a mind.
从笛卡尔、达尔文到德彪西，Europeana希望成为一个在网上展示欧洲人思想的文化展览柜。
From Descartes to Darwin to Debussy, Europeana hopes to become the online cultural showcase of European thought.
相比伏尔泰、孔多塞和笛卡尔这些利用理性去直面迷信和封建主义的法国启蒙思想者们，海峡对面的思想家，如布鲁克斯在书中所提及的伯克、休谟以及亚当·斯密，则认为信任理性是不明智的行为。
While Voltaire, Condorcet and Descartes used reason to confront superstition and feudalism, thinkers across the Channel – Brooks cites Burke, Hume and Adam Smith – thought it unwise to trust reason.
其实，笛卡尔业已将现时定义为一个怀疑的时刻—一种应当开启充满了清楚、独特和显豁的思想的未来的怀疑。
In fact, already Descartes defines the present as a time of a doubt - of a doubt that is supposed to open the future that will be full of clear and distinct, evident thoughts.
笛卡尔形成他独具特色的哲学思想是有其历史背景和理论来源的。
There were historical background and theory source for Descartes to form his distinctive philosophy thought.
在这个背景下，西方近代哲学也深受数学的影响，这些影响突出地表现在理性主义哲学家笛卡尔和斯宾诺莎两人的哲学思想上。
Under this background, modern western philosophy has also being affected deeply by mathematics, and these impacts are embodied in philosophical thoughts of rationalists: Descartes and Spinoza.
现代学科的建立遵循了以笛卡尔哲学思想为基础的牛顿范式。
Modern academic disciplines are based on the Newtonian paradigm for scientific development, which follows the philosophical thinking of Descartes.
近代的系统思想集中体现在笛卡尔、斯宾诺莎、莱布尼茨、康德和黑格尔等哲学家的思想中；
Modern systematic thought has a concentrated reflection in the philosophic thought of such philosophers as Descartes, Spinoza, Leibniz, Kant and Hegel.
然而对此命题从一开始便存在着两种解释的可能性：笛卡尔所确定的所谓思想之阿基米德点究竟是个体自我的存在，还是思维一般的存在？
But from the very start exist here two possibilities of the interpretation: is the Archimedes' determined through Descartes the individual ego or the general thought?
根据其优化思想 ，在非均匀笛卡尔坐标系网格条件下 ，推导得到了更为通用的GODRP格式优化系数公式。
In this paper, the derivation and formulation of the GODRP scheme were improved for non-uniform Cartesian grids in a more general form.
笛卡尔以来的哲学，大部分或多或少都有这种思想上的个人主义一面。
Most philosophy since Descartes has had this intellectually individualistic aspect in a greater or less degree.
而要理解笛卡尔形而上学为了达成这一论断所经历的整个思想历程，我们必须从其思想未出现形而上学转变的早期开始溯源。
And in order to understand the whole discursive process which leads to this conclusion, we need to begin with the earlier time when Descartes' thoughts didn't show the metaphysical conversion.
而要理解笛卡尔形而上学为了达成这一论断所经历的整个思想历程，我们必须从其思想未出现形而上学转变的早期开始溯源。
And in order to understand the whole discursive process which leads to this conclusion, we need to begin with the earlier time when Descartes' thoughts didn't show the metaphysical conversion.
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