社会生活的本质在于其不公正性。
本文主要论述了五个方面的题目：第一、社会生活的本质是实践。
This article mainly elaborated five questions:First, social life's essence is the practice.
社会生活的本质是实践，实践的过程和目的在于改造自然世界、社会世界和精神世界。
The nature of social life is practice whose process and purpose are to reform natural, social and spiritual worlds.
马克思是反对这种学说的，他指出人的本质是一些社会关系的总和，全部社会生活的本质是实践。
Marx was opposed to this doctrine, he pointed out that human nature is the sum of a number of social relationships, social life is the essence of all practice.
设计的审美创造体现了人类本质需求的变化； 促进社会生活的审美化：引领审美方向和提高审美修养。
Aesthetic creation of design incarnates the change of people' s essential demand, accelerates the aesthesia of social life, leads the direction of aesthesia and improves the aesthetic culture.
利益问题是人类社会生活中的焦点问题，利益关系是社会历史的本质。
Interest is the key to the life of human society and the interest relationship is the essence of social history.
审美能力是一个人的文化素养之一，它主要是指人对社会生活中事物美的本质看法和分析的一种能力。
Estheticism is one of a man's culture attainments, it means mainly a man's ability of the essential view and analysis with beautiful things in social life.
社会生活在本质上是实践的。凡是把理论导致神秘主义方面去的神秘东西，都能在人的实践中以及对这个实践的理解中得到合理的解决。
All social life is essentially practical. All mysteries which lead theory to mysticism find their rational solution in human practice and in the comprehension of this practice.
社会生活在本质上是实践的，实践的创造性质必然地、内在地包含着对旧事物、旧秩序的否定与批判。
Social life, in essence, is practical, so creation of practice must contain some criticism to the old things.
社会历史批评主义认为文学与社会是不可分割的，文学本质上反映真实的社会生活。
Sociohistorical criticism suggests that literature and history are inseparable and the nature of literature can be reflected in social life.
社会历史批评主义认为文学与社会是不可分割的，文学本质上反映真实的社会生活。
Sociohistorical criticism suggests that literature and history are inseparable and the nature of literature can be reflected in social life.
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