春秋笔法中所包含的知识分子积极主动地干预社会历史的精神也随着史与文的分离从正史著作中转移到文学领域。
With history separating from literature, intellectuals' soul of actively interfering in society and history exists in "Chun-Qiu Writing Method" shifts from history books to literature area.
社会转型期知识分子的人格冲突与心态矛盾是不可避免的吗？
Is it unavoidable that intellectual's personality conflict and psychology contradiction in the social transformation period?
史氏的人生轨迹，显示出传统儒学在社会变革中的无力与没落，预示出饱受儒学羁绊的传统知识分子的悲剧人生。
His living orbit demonstrated the weakness and wane of Confucianism in social transformation, and indicated tragedy life of traditional intellectuals suffered enough from Confucianism.
孟子承袭孔子所开示的人格意识与士节基础，将社会知识分子的自觉推向新的高度。
Mencius adopted the consciousness of personality and the basis of scholar's moral integrity commenced by Confucius, and pushed forward the social intellectual's consciousness to new height.
以史梦兰为例，阐释晚清传统知识分子在社会变革中的心态与行为。
Taking Shi Menglan as example, the essay sets forth traditional intellectual mood and action at social transformation in the late Qing Dynasty.
世纪之交的社会转型时期，价值理想与社会现实之间的巨大差距使中国人文知识分子遭遇了前所未有的精神危机。
During the social transformation time at the turn of the century, the great gap between the ideal and reality causes the unprecedented spiritual crisis among Chinese intellectuals.
历史上，中国人文知识分子曾是社会终极价值与意义的维护者与阐释者。
In history Chinese humanistic intellectuals had been safeguards and expositors of social ultimate values and purposes.
这林林总总的努力，既反映了知识分子面对危机时的天真与无奈，也反映了社会学家介入现实时的执拗与不甘。
All these efforts not only reflected the intellectuals'naivety and helplessness in the face of crises, but also the sociologists, willfulness and unreconciledness in intervening in social realities.
这林林总总的努力，既反映了知识分子面对危机时的天真与无奈，也反映了社会学家介入现实时的执拗与不甘。
All these efforts not only reflected the intellectuals'naivety and helplessness in the face of crises, but also the sociologists, willfulness and unreconciledness in intervening in social realities.
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