我要捕捉原生态的生活，然后继续。
目前“中国哲学史”的写作方式，一方面使我们隔绝和远离了传统中国人的生活经验，另一方面也对典籍文化的原生态造成很大破坏。
The current way of writing "history of Chinese philosophy" is both separated from the life experience of traditional Chinese and damaging to the original forms of Chinese ancient books and records.
积极倡导“自然生人，居和家美”的原生态生活主张。
Actively advocate "natural habitat and home, strangers of original life advocates beauty".
以沉稳质朴的东南亚风格为主题营造纯天然，原生态的自然和谐生活品质，既有中式的华丽，细腻和经典。
Southeast Asia to calm rustic style to create a natural theme, the original ecological quality of the natural harmony of life, both Chinese and the gorgeous, delicate and classic.
尽管这个国家变化迅速，还是有很多文化保留了下来，你只需驶离那些旅游景点五公里，你就可以发现那些不为人所知的、原生态的美景，还有在当地生活的人。
Although the country is changing fast, the culture remain very strong and you just need to drive five kilometres out of the tourist areas to find beautiful untouched places, with local lives.
“原生态”生活环境生成的歌唱风格的天然性，歌唱心理的淳朴性，是形成其歌唱艺术经典性的主要原因。
The natural singing style originated from the "bioplast" life environment, the simplicity of the singing mentality is the main cause of the forming of the classics of her singing.
结合周边环境，设计采用了具有环保特性的原生态原木外立面，在拥挤混乱的高层环境中，创造出属于自己的生活空间。
Taken circumstance into consideration, ecological and raw log is used in facades in design and thus create its own living space in crowd and disorder high-layer environment.
刘书润，草原生态学家，曾在内蒙古生活多年。
Liu Shurun is a grassland ecologist who lived in Inner Mongolia for many years.
周立波反映湖南农村生活的短篇小说，继承了鲁迅以来的中国乡土小说传统，以湖湘农民形象的刻划、方言的运用和湖湘景色的描写来表现基层农村社会的原生态美。
They show aboriginal beauty of grass-roots country society by means of depicting the image of Hu Xiang farmers, applying for dialect and describing Hu Xiang landscape.
第二部分，情景展演——《我们的1978年》，是原生态地展现1978年上海弄堂的生活事实，接受观众近距离的审视、参与和互动；
Part 2 "Our 1978" presents the original facts of the lane life in the Shanghai of 1978 and accepts the close review, participation and interaction with the audience.
第二部分，情景展演——《我们的1978年》，是原生态地展现1978年上海弄堂的生活事实，接受观众近距离的审视、参与和互动；
Part 2 "Our 1978" presents the original facts of the lane life in the Shanghai of 1978 and accepts the close review, participation and interaction with the audience.
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