这种理性信仰由他的神学哲学思想体现出来，而其神学哲学思想又是通过改造和运用亚里士多德哲学来构建的。
Such rational belief by his theological philosophy embodied, and its theological philosophy is through the transformation and use of Aristotle's philosophy to build.
正是由于托马斯·阿奎那的理性信仰与人之间有着亲和关系，所以，它才能成为托马斯·阿奎那个时代以至于后来时代的人的信仰需要。
As Thomas Aquinas is the rational belief that people with between pro-and, therefore, it can become Thomas Aquinas that era was the era of the need for faith.
问题出在于人们试图从理性的角度解释或验证上帝的工作方式或信仰的有关事宜。
Perhaps the problem is in trying to explain or examine the workings of God, or any matter of faith, in rational terms.
理性是我们灵魂的左手，信仰是右手。
那个时候，主流学派的经济学者却在很久以前，就在市场理性中丢失了信仰，至少在其最纯正的构架内。
By then, mainstream academic economists had long ago lost faith in market rationality, at least in its purest form.
信仰确能答理性所不能答之惑，并不与人们所见相悖。
Faith indeed tells what the senses do not tell, but not the contrary of what they see.
萨克斯将自己的信仰之道广为分享：更广泛地说，只有人们的文化更加科学理性，当今世界的社会问题才能得以解决。
More broadly, Sachs shared his belief that that the world’s social problems could only be solved if people become more scientifically literate.
“为什么我们会在这儿？”我认为这个问题十分有趣，因为这个问题和霍金对此的回答正是另外一个问题的症结所在：为什么在理性和信仰之间发生的全部争论中，谁也没能占到上风？
I think it's an interesting question because it and Hawking's answer get to the crux of why the entire debate between reason and faith gets nowhere fast.
已故的古生物学家史蒂芬.杰.古尔德（Stephen Jay Gould）就在他的“诺玛理论”（NOMA：non-overlapping magisteria）中把理性和信仰分割看待。
The late paleontologist Stephen Jay Gould separated reason and faith with his non-overlapping magisteria (NOMA)
信仰总是飞跃黑暗的一种非理性的方式，是上帝的礼物。
As always, faith is something of an irrational leap in the dark, a gift of God.
另外，当某人把这种不可能的情况作为目标的时候，这种信仰是非常危险的，因为它涉及到相信谎言以及随之而来的抛弃理性的承诺。
Moreover, believing that this impossible situation is one's goal is dangerous because it involves a commitment to believing a lie and a consequent abandonment of rationality.
他不必寻找理由来证实自己的信仰的合理性，同时他应该随时准备接受批评的意见而不觉得是被冒犯。
He doesn't need to resort to rationalizations to justify his beliefs and is prepared to listen to criticisms without being offended.
信仰在于相信理性所不能相信的事情。
Faith consists in believing when it is beyond the power of reason to believe.
他强调兼容性的信仰与理性的，但他相信哲学知识可能来自理由。
He emphasized the compatibility of faith and reason but believed philosophical knowledge to be derived from reason.
我们是依赖事实和理性，还是更多皈依直觉和信仰？
Are we relying on facts and reasons, or converting to intuition and belief?
我的基本目标是分析关于上帝信仰合乎理性的问题，重点放在关于此类信仰有违科学所以才属于非理性的主张上。
My primary goal is to analyse the question of the rationality of belief in God with emphasis on the claim that such is irrational because it contradicts science.
阿奎那思想体系的突出特征是试图在信仰与理性、超验与经验之间建立一致性。
The characteristic of the system of Aquinas's ideas is the trial to seek the unity between the relief and rationality, transcendence and experience.
信仰的奥秘是感觉和理性所不能察知的。
哲学是信仰的理性实现形式。
近代以来，围绕哲学与科学、知识与信仰、理性与虚无的争论无不源自自我意识这种令人“苦恼”或“不幸”的辩证结构。
Since modern times, all of the debates involving philosophy and science, knowledge and belief, sense and nihility originate from self-consciousness the dialectic structure of agony and misery.
神性与人性的深刻矛盾，在信仰与理性的互动之间造成了恒久不变的痛苦。
The deep contradictions between the Deity and humanity have caused immutable pains in the interaction between belief and rationality.
法的信仰不能超越理性。
宗教信仰在本质上是非理性的。客现真理相比于主观真理——一个个体发现真理并应用真理而言，显得较不重要。
Religious faith is essentially irrational. Objective truth is less important than the subjective truth that a person discovers and applies to himself.
他认为，只有超越理性的信仰和超越自然律约束的积极自由，才能为道德提供内在理由，从而使其成为可能。
He only think faith of surmount the reasonableness and freedom of surmount the natural law stipulation can provide the inside reason to make morality possible.
他认为，只有超越理性的信仰和超越自然律约束的积极自由，才能为道德提供内在理由，从而使其成为可能。
He only think faith of surmount the reasonableness and freedom of surmount the natural law stipulation can provide the inside reason to make morality possible.
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