双重人格在王国维身上有着鲜明的体现。
Dual Personality manifests itself most strikingly in Wang Guowei.
在王国维的教育思想中，哲学教育占有十分重要的地位。
In Wang Guowei's educational thoughts philosophy education is very important.
本文分析了王国维的教育思想，对他在中国近代教育史上的地位和贡献作了客观的评价。
The article analyses Wang Guowei's educational thoughts and objectively evaluates his status and contributes in modern Chinese academic history.
另一种则可称是以摆脱人生苦痛、追求人生解脱和超越的悲观唯意志论，在王国维的“解脱”与“游戏”的文艺观中体现，使文学观念向审美超越的层面迈进。
Another one kind which based on break away from pain and pursue transcendent , can called pessimistic voluntarism , reflect concertratly in "absolve" and "recreation" of Wang Guowei's theory .
王国维在中国美学史上有独特的地位。
Wang Guowei occupies a unique place in the History of Chinese Aesthetics.
王国维对2 0世纪中国文艺美学现代性建构的探寻，是建立在中西方文化平等对话的基础上的。
Wang Guowei's exploration of the modern construction of 20th century China's literary aesthetics is based on the equal interactions between Chinese and Western culture.
《桐乡徐氏印谱序》是王国维在清华研究院撰作的有关古史与古文字的最后作品之一。
TongXiangXuShiYinPuXu is one of WANG Guo-wei's last bookmakings about ancient history and ancient characters finished in the research institute of Tsinghua University.
情、景是构成文学的二元质，王国维的情景观是在二者并重的基础上又偏重于情的，而这与“真”的文学观并不矛盾。
Feeling, view is a foundation for lay equal stress on up is over-emphasize in the feeling again of, but this is not self-contradict with "true" literature view.
王国维在美学思考起步伊始就从《红楼梦》“接着讲”，目光远大，思想敏捷。
The moment he started pondering on aesthetics, Wang Guowei developed the essential thought of Dream of the Red Chamber.
王国维在《屈子文学之精神》中提出的“欧穆亚”说是对西方“幽默”理论的合理误读。
WANG Guo-wei misreads the theory of "humour" from western aesthetics in his article "The Spirit of Qu Yuans Literature".
王国维在《屈子文学之精神》中提出的“欧穆亚”说是对西方“幽默”理论的合理误读。
WANG Guo-wei misreads the theory of "humour" from western aesthetics in his article "The Spirit of Qu Yuans Literature".
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