本文要解决的是气论思想在我国古代审美文化中的地位和理论问题。
This dissertation is concentrated on the status and principles of Chi in ancient aesthetics of China.
从对文与气的研究可知，“文气论”是中国古代独异于西方文论的一个重要理论。
We can know by analyzing the theory of culture and gas that it is an important theory that only differs from the west literary theory in ancient China.
对研究明代哲学尤其是长期以来被视为唯物路线的气论思想家的研究有着重要的理论意义。
So far, the study had theoretical meaning and value. It is important to study the philosophy of Ming Dynasty, especially the Ether School which is long considered as the route of materialism.
道家哲学对中医学理论有着深远的影响，尤其明显的是老子和《内经》两大学说关于“气论”的思想。
Taoist Philosophy, especially Master L ao and the thought of"Qi in" i n Neijing, has great influence for the theory of Chinese medicine.
儒道文化的出发点集中在自然的观念以及气论传统的形上设定中，因而诱发着神秘色彩与迷信的产生。
The springboard of Confucian and Taoism culture centralizes on the ideas of nature and Qi, so they easily lead to the generation of secret color and blind faith.
本文以中国气论哲学为背景考察宗白华艺境创造理论的文化哲学基础，以期从一个侧面展示宗白华美学思想的深层底蕴。
This essay studies the cultural and philosophical basis of ZONG Bai - hua's theory on artistic jingjie against the background of qi philosophy, and in the hope of presenting the pre found...
第一部分集中探讨“文气”论的生成，基于自然元气论，探析“气”是如何由哲学范畴进入文艺学范畴的，阐释“文气”生成的社会背景。
The first part focuses on exploring the generation of"Wenqi":how to enter the field of literary and artistic fields from philosophical aspects of "Qi"and explaining social factors of"Wenqi"generated.
根据已知的文献资料，可以把阿那克西米尼的哲学看作以气为最高根据去说明一切的气一元论哲学。
From the literature known so far, we can take Anaximenes' philosophy as one that USES air monism to explain everything in terms of air.
气是中国哲学的一个本体论范畴，也是中国美学的一个核心范畴。
Qi is an ontology category of Chinese philosophy and a core category of Chinese aesthetics.
甘味药在《伤寒论》许多方中作为佐使药配伍，主要起缓和药物的峻烈之性，保护胃气等作用。
The article discusses that sweet medicines can slow down the acting speed and prolong the acting time of the main medicines in prescriptions.
“气”论是中国古代唯物主义本体论中占主导地位的本体论。
Qi ism is the most important ontology of Chinese ancient materialism.
元代文论家从哲学高度对文学本体论进行了深入的探讨，形成了文学本于“理”和本于“气”两种文学本体论，这成为考察元代文学思潮不可回避的一个既复杂又重要的问题。
The literary critic of the Yuan Dynasty made a good research on literary ontology from fhe point of philosophy and formed two literary ontologies on the basis of "Li" and "Qi".
气禀人性论的创立，开辟了一条探讨人性本质的新的道路，为后来的论人性者提供了模版。
The foundation of the doctrine of human nature dominated by Qi in the human body cut a new way to research human nature, it offered a model for the following philosophers.
主张以寂寞真淳之心写忧愤清刚之情，在风格上寻找天然风韵与万古英雄之气的统一，似乎在摆脱以“风骨”为特色的格调论，返回到对诗文豪气的推崇。
He looked for combining between natural style and forever hero characters which seemed to escape from the traditional style-fenggu, returned to adoring on hero characters.
弈论中的“气”，一方面禀承了文论和其他艺术理论的思路，力倡棋手的精神之“气”。
The qi in Wenqi theories inherits the thinking of the theories of literature and other arts and also appeals to the qi of the Weiqi players.
针对两国在天然气合作过程中出现的现象和问题，本文将运用博弈论思想做出具体的分析。
To the phenomenon and the problem appeared in natural gas cooperation process, this article will use the game theory to make a concrete analysis.
“气一元论”为先秦道家稷下学派所创立。
Qi-monism was created by Jixia school of daoist in the pre-qin periods.
三焦为原气之别使主司功能的人体气化巨系统，决定了系统膜原论的功能层次。
Trijiao is the human's giant system of Qi function of essential Qi, deciding the functional level of pleurodiaphragmatic interspace.
《素问·评热病论》说：“邪之所凑，其气必虚。”
"Q-fever assessment", said: "The evil are up, the gas must be false.
论讨了不同港池长度、不同阻抗规律对气室水面振荡的影响。结果表明，不同阻抗规律对气室水面的振荡有显著影响。
The influence of the harbour length and the impedance on the oscillation of water surface in the chamber is discussed.
尹湛纳希在宇宙观层面上坚持气一元论，以气否定了灵魂的存在；
World outlook of Inzannashi's insists on monism-vital energy and denies existance of soul due to existance of vital energy.
对疫病来说，不能正确把握“六气”病因，就难以在辨证论治中体现天人相应的中医本色。
To epidemic disease, not correctly knowing reasons of "6 pathogens", it is hard to embody TCM true quality of nature and human being corresponding mutually in differentiation of signs.
对疫病来说，不能正确把握“六气”病因，就难以在辨证论治中体现天人相应的中医本色。
To epidemic disease, not correctly knowing reasons of "6 pathogens", it is hard to embody TCM true quality of nature and human being corresponding mutually in differentiation of signs.
应用推荐