了悟这些的行者也了悟死与生。
The meditator who realises this also realises death and birth.
死与生同属生命，走路是将脚抬起，也是将脚放下。
The walk is in the raising of the foot as in the laying of it down.
维持所谓死与生之间的区分，对我来说是这个话题主要方面。
Sustaining this division between that which is called death and that which is called life, is to me a major factor.
它们是队列、整体、战场、秩序，它们是祭坛，是生物与非生物的轮回，它们是寂静中的死与生。
They symbolize a sequence, a battlefield, an order, an altar, transmigration of living and non-living beings, or life and death in dumb silence.
这些恐怖的、触目惊心的雕塑是“死与生”展览的一部分，目前正在纽约城的艺术与设计博物馆展出。
Her morbid, provocative sculptures are part of the show "Dead and Alive," currently on exhibit at the Museum of Arts and Design in New York City.
这些思想体现在其《美国大城市的死与生》（1961）—书中。 该书是20世纪最有影响力也最具争议的著作之一。
The book in which these thoughts appeared, "The Death and Life of Great American Cities" (1961), was among the most influential and controversial of the 20th century.
最显著的例子莫过于苹果公司（建立于1976年），与IBM的经历相仿，二十世纪九十年代，苹果九死一生，对亏其创始人Steve Jobs才逃过一劫。
The most obvious example is Apple (founded in 1976). Like IBM, it had a near-death experience in the 1990s, and it is dangerously dependent on its founder, Steve Jobs.
面对挫折与不幸，悲观的人看到的是死的迫近，乐观的人看到的是生的转机。
In the face of setbacks and misfortune, pessimistic people see is the approach of death, an optimist see is born.
中国传统文化与西方文化中对于个体生命、于“生”以及“死”都存在着很大差异。
Chinese attitudes towards "individual life" and "life and death" differ greatly from those in Western culture.
在这杂院里，小孩的生与母亲的死已被大家习惯的并为一谈。
In this tenement yard, having children and dying in childbirth were mentioned in the same breath .
这种我想到和感到的东西过去构成了每一种原先的生活与环境状况的基础，就像它现在构成了我的现在的基础，构成了所谓的生和所谓的死的基础一样。
This which I think and feel underlay that former state of life and circumstances, as it does underlie my present and will always all circumstances, and what is called life and what is called death.
当我们遇到了不可能改变的现实时，我们要勇敢的面对，用微笑把痛苦埋葬，有时候，生比死需要更大的勇气与魄力。
When we met may not change the reality, we must be brave face, with a smile, sometimes painful, buried than death takes more courage and energy.
人为干扰较大的1 5年生群落和人工群落活细根现存量在各个月份出现不规律的变化，死细根现存量与原始林有类似的变化规律。
In the 15-year-old community and artificial community, died fine root biomass dynamic was similar with that of the primary community.
人为干扰较大的1 5年生群落和人工群落活细根现存量在各个月份出现不规律的变化，死细根现存量与原始林有类似的变化规律。
In the 15-year-old community and artificial community, died fine root biomass dynamic was similar with that of the primary community.
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