对亚里士多德来说，获得幸福成为了终极的或最高形式的善。
The attainment of happiness becomes the ultimate or highest good for Aristotle.
在此之前，逻辑著作大多是对亚里士多德著作的释义或评论。
Logical work until then was mostly paraphrasis or commentary on the work of Aristotle.
有趣的是，对亚里士多德而言，它还必须包含爱的力量。
It also entails for Aristotle, interestingly, the power of love.
阿尔伯特讨论了在德波诺艺术和他对亚里士多德的评论。
Albertus Magnus discusses the art in De Bono and his commentary on Aristotle.
伽利略的实验使人们对亚里士多德的落体理论产生了怀疑。
Galileo "s experiments threw doubt on Aristotle" s theory of falling objects.
对亚里士多德的研究不够重视 ，是一个比较重要的问题。
One of those serious defects is to overlook the study of Aristotle.
对亚里士多德来说，童年唯一好的地方在于我们会远离它。
For him, the only good thing about childhood is that we leave it behind.
伽利略的实验使人们对亚里士多德的落体理论产生了怀疑。
Galileo's experiments threw doubt on Aristotle "s theory of falling objects."
这是对亚里士多德的公正的目的论说法的主要反对意见之一。
And this is one of the main objections to Aristotle's teleological account of justice.
但在某种程度上，这捕捉了一些，几个世纪以来，人们对亚里士多德的观感。
But, to some degree, this captures some of the way in which Aristotle has been perceived over the centuries.
笛卡尔以美妙清晰的物理学理论解释了这一现象，同时这也是对亚里士多德的有效挑战。
So Descartes ends up with rather a nice and neat physical theory and certainly a very effective challenge to Aristotle.
学生讨论对亚里士多德理论的其他反对意见，并辩论他的哲学是否限制了个人自由。
Students discuss other objections to Aristotle's theories and debate whether his philosophy limits the freedom of individuals.
对亚里士多德来说，正义是给予人们应得的东西，是给予人们本来属于他们的东西。
For Aristotle, justice is a matter of giving people what they deserve, giving people their due.
大约400年前意大利一位名叫伽利略的科学家开始对亚里士多德的落体论提出质疑。
Almost 400 years ago an Italian scientist named Galileo began to question Aristotle's theory of falling objects.
对亚里士多德幸福观的历史考察对构建现代幸福观有着特别重要的借鉴价值和启示意义。
Discussing Aristotle's Eudemonism has particular significance in providing lessons and enlightenment to establish the modern happiness.
对亚里士多德幸福观的历史考察对构建现代幸福观有着特别重要的借鉴价值和启示意义。
Discussing Aristotle's Eudemonism has particular significance in providing lessons and enlightenment to establish the modern ha...
我不是对亚里士多德的不敬，但是我在哈佛的三年里，我发现：激情是学好法律和进行实践的关键，也包括人生。
Well, no offence to Aristotle, but in my three years at Harvard, I have come to find: Passion is the key ingredient to the study and practice of law, and of life.
原型范畴理论是认知语言学中的主要内容之一，对亚里士多德2000多年前的经典范畴理论作出了一系列的批判。
The prototype theory is one of the most important topics in cognitive linguistics, which severely criticizes the classical theory of categories proposed by Aristotle more than 2000 years ago.
在最后一章中，作者对亚里士多德的形式理论作了简要评价，指出了它在解决实体与知识间矛盾上的成功与不足之处。
In the fourth chapter, the author gives a brief comment on Aristotle's theory of form, pointing out its success and deficiency in resolving the contradiction between substance and knowledge.
人们对亚里士多德的科学著作感兴趣，主要是出于其历史意义，但他的确取得了我们现代科学中所得到的经验和推理之间的平衡。
Aristotle's scientific writings are now interesting largely from a historical point of view, but he did achieve a balance of the empirical and the deductive which we get in modem science.
Sandel教授介绍康德和JohnRawl对亚里士多德理论的反对意见，亚里斯·多德认为个体应该有自由有能力选择他的终极目标。
Professor Sandel presents Immanuel Kant's and John Rawl's objections to Aristotle who believe that individuals should be free and capable of choosing his or her ends.
对亚里士多德而言，第一类友谊是年轻人的特征，他们关注短暂的快乐，第二类常常发生在老年人身上，他们需要别人帮助才能应对自己的虚弱。
For him, the first is characteristic of the young, who are focused on momentary enjoyment, while the second is often the province of the old, who need assistance to cope with their frailty .
亚里士多德因其对理性思维的清晰阐述而被重视。
Aristotle was valued because of his clear exposition of rational thought.
最后，亚里士多德说，真正的幸福是对理性的运用——一种理性思考的生活。
In the end, Aristotle says that true happiness is the exercise of reason—a life of intellectual contemplation.
要理解亚里士多德对幸福的兴趣，你需要理解这种区别。
To understand Aristotle's interest in happiness, you need to understand this distinction.
对霍布斯来说，亚里士多德简单地，从望远镜的错误一端看世界。
Aristotle, for Hobbes, had simply seen the world through the wrong end of the telescope.
在公元前四世纪的雅典学派时期，亚里士多德(384- 322)实际地指出，一个事物的价值是基于对它的需要程度的。
In the Athenian Academy, in the fourth century B.C., Aristotle (384-322) pragmatically argued that the value of an object was based on the need for it.
但是好公民，亚里士多德继续谈到，不同于好人，对吧？
But the good citizen Aristotle goes on to say? Is not the same as the good human being right?
亚里士多德对理解的追求。
亚里士多德对理解的追求。
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