这个作者读了《出埃及记》里关于帐篷的描写，他阅读了关于祭司职位的描写，他们该穿什么，该做什么，怎么献祭。
This writer reads the descriptions of the tabernacle given in Exodus, and he reads the descriptions of the priesthood, what they're supposed to wear, what they're supposed to do; sacrifices.
约瑟在埃及地生了玛拿西和以法莲，就是安城的祭司波提非拉的女儿亚西纳给约瑟生的。
And unto Joseph in the land of Egypt were born Manasseh and Ephraim, which Asenath the daughter of Potipherah priest of On bare unto him.
在《利未记》中，与祭司相关的内容占了很大一块，有很多的数据，它们都将贯穿在《创世纪》和《出埃及记》中。
So the Priestly materials are found as a block in Leviticus, a large part of Numbers, and then they're scattered throughout Genesis and Exodus.
约瑟在埃及地生了玛拿西和以法莲，就是安城的祭司波提非拉的女儿亚西纳给约瑟生的。
In Egypt, Manasseh and Ephraim were born to Joseph by Asenath daughter of Potiphera, priest of On.
以色列人出了埃及地后四十年，五月初一日，祭司亚伦遵着耶和华的吩咐上何珥山，就死在那里。
At the Lord 's command Aaron the priest went up Mount Hor, where he died on the first day of the fifth month of the fortieth year after the Israelites came out of Egypt.
于是约瑟为埃及地定下常例，直到今日：法老必得五分之一，惟独祭司的地不归法老。
So Joseph established it as a law concerning land in Egypt-still in force today-that a fifth of the produce belongs to Pharaoh. It was only the land of the priests that did not become Pharaoh's.
在《出埃及记》第二章16到17节也有：,“米甸的祭司有七个女儿。
So continuing verses 16 and 17 in Exodus 2: "Now the priest of Midian had seven daughters.
Hornedjitef大祭司的木乃伊棺(公元前三世纪)，一具来自埃及底比斯的木棺。
Mummy of Hornedjitef (third century BC). A wooden coffin from Thebes, Egypt.
创46：20约瑟在埃及地生了玛拿西和以法莲，就是安城的祭司波提非拉的女儿亚西纳给约瑟生的。
Gen 46:20 In Egypt, Manasseh and Ephraim were born to Joseph by Asenath daughter of Potiphera, priest of On.
依照这个人物，这个故事最初是在他的祖先梭伦访问埃及期间，一位祭司告诉了梭伦。
According the character the story was originally told to his ancestor Solon, by a priest during Solon's visit to Egypt.
《光明篇》称梅塔·特隆是“少年”，尽管他们离开埃及之后就留在荒野上，但还是把他视之为领导以色列人们的天使，把他描绘成一位天上的祭司。
The Zohar calls Metatron "the Youth", identifies him as the angel that led the people of Israel through the wilderness after their exodus from Egypt, and describes him as a heavenly priest.
《光明篇》称梅塔·特隆是“少年”，尽管他们离开埃及之后就留在荒野上，但还是把他视之为领导以色列人们的天使，把他描绘成一位天上的祭司。
The Zohar calls Metatron "the Youth", identifies him as the angel that led the people of Israel through the wilderness after their exodus from Egypt, and describes him as a heavenly priest.
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