国族文化之落差,即在于此。
因而,卫生问题成为国族存亡的隐喻。
So the hygienic questions became a metaphor of a life-and-death problem of the Chinese nation.
其次,对杨森能认识到民族一体化对国族认同与统一的重要性,也应予以肯定。
Secondly, Yang Sen can realized the importance of national integration to the national identity and unity should also be affirmed.
然而其根本用心,则是出于对国族命运的忧患意识,挽救国族于救亡图存之危际。
However his basic intention, then being from the country race destiny sense of hardship, saves the country and race from subjugation in the danger.
我们检视族群与国家的国族主义两者如何运作,创造同质性的过去,以强调异质性的现在。
We examine how both ethnic and state nationalism work to invent a homogenized past in attempts to address a heterogeneous present.
我们探索国族主义的历史,包含国族国家概念的出现,并讨论全球化、移民、与跨国组织的影响。
We explore the history of nationalism, including the emergence of the idea of the nation-state, and discuss the effects of globalization, migration, and transnational institutions.
与一般情况不同,马来西亚国族的“打造”有两个特点:一是文化上相对滞后的马来人企图同化文化上相对先进的华人;
Different from the common practice, there are two characteristics in the nation-making of Malaysia: First, the Malay attempt to assimilate the ethnic Chinese who are relatively advanced in culture;
你从哪里来。你是哪一国,属哪一族的人。
公元5世纪初,乌孙又举族南迁至葱岭中,不久其国即告消失。
At the early 5th century, the Wusun whole moved southward into the Cong Ling Ridges and disappeared soon.
“三代”时期,该地区已形成东夷或华夏与土著族结合的方国。
During the period of Three Dynasties a large number of its natives were merged with Dongyi or Huaxia.
“族之有谱,犹国之有史”,重视族谱的纂修是我国重要的文化现象。
The family has its genealogy as the each country has its own history.
特别是一批纳西族学者如方国瑜、和志武、周汝诚及郭大烈等,都发表了各自的代表作。
In particular, some Naxi scholars, such as Fang Guoyu, he Zhiwu, Zhou Rucheng and Guo Dalie, published their widely influenced academic works.
为了使国家不再受亚马孙族女战士的威胁,他带队远征这个女人国,并俘虏了它的王后。
To rid his kingdom of the threat by the Amazons, he led an expedition into the woman country and took its queen prisoner.
本文根据甲骨文、青铜器铭文中有关商代史族的记载,结合文献中薛国的记载,认为“史”应该是商代薛国的族氏铭文,山东前掌大墓地应该是薛国的贵族墓地。
On the basis of insisting the Tuyuhun theory, the author of the History of the Tus has further advanced the ones view that the Tus is Tuyhun, this paper reviews the above-mentioned views.
本文根据甲骨文、青铜器铭文中有关商代史族的记载,结合文献中薛国的记载,认为“史”应该是商代薛国的族氏铭文,山东前掌大墓地应该是薛国的贵族墓地。
On the basis of insisting the Tuyuhun theory, the author of the History of the Tus has further advanced the ones view that the Tus is Tuyhun, this paper reviews the above-mentioned views.
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