在哈贝马斯看来，个体同一性须与道德相结合。
Harbermas thinks the individual unification and moralses must be combined together.
哈贝马斯看来，语言是促成真诚交往的关键因素。
Language, in Juergen Habermas' eyes, is critical to the construction of sincere communications.
构建合理化的生活世界，是哈贝马斯一生的夙愿。
Building a reasonable life world is the long-cherished wishes of Habermas.
第四章指出了哈贝马斯技术哲学思想的价值和限度。
The forth chapter points out the value and limitation of Habermas's thought on technologic philosophy.
我们可运用哈贝马斯的交往行动理论剖析文学翻译活动。
Based on the theory of communicative action put forth by Jurgen Habermas, the author points out that literary translation is a special kind of communicative action.
欧洲的公共电视是以哈贝马斯的公共领域理论为基础的。
Europe's public broadcast television system is taken the Jorgen Habermas public domain theory as a foundation.
本文试图对哈贝马斯的现代性思想重建作出一次尝试性的研讨。
The thesis tries to give a tentative exposition of Habermas' thought on modernity foundation reconstruction.
第一部分为前言，它主要论述了福柯与哈贝马斯对现代性的态度。
The first part is a foreword, it mainly elaborated Foucault and Habennas to the modernity manner.
哈贝马斯的现代性批判话语既有值得肯定的地方，又有它的不足之处。
The critical discourse of modernity developed by Habermas has something reasonable as well as something to be reconsidered.
第一至三章主要从理论上探讨哈贝马斯如何对现代法律理论进行重构。
Chapter 1 through 3 of the present dissertation examine how Habermas theoretically reconstruct his modern legal theory.
哈贝马斯与利奥塔的对话，实际上就是坚持还是放弃现代性立场的争辩。
The dialogue between Habermas and Lyotard is the debate whether we should insist on or give up the position of modernity.
哈贝马斯通过对生活世界理性化过程的讨论指出了现代社会面临的危机。
Habermas pointed out the crisis that the modern society is faced with by the discussion of the process of the life-world rationalization.
本文以哈贝马斯普遍语用学理论批判传统意义理论，进而提出共识意义观。
Based on consensus theory of truth, Habermas' s meaning explanation theory can be called consensus theory of meaning.
哈贝马斯创建社会批判理论的过程，就是他探索批判理论“规范性”的过程。
The process of Habemas formulating social critical theory is just the process of his exploring the "norm" of the theory.
哈贝马斯的交往理性就是为了规制人类社会的不合理行为而提出的理论建构。
It points out that Habermas's communicative rationality is the theoretical framework proposed to regulate the unreasonable behaviors of human society.
哈贝马斯区分了交往中对实践理性的三种运用，其中包含着对实践理性的误解。
Habermas distinguishes three kinds of application of practical reason in communication, which include radical misunderstanding of Aristotle and Hegel.
本文最后就对哈贝马斯的交往理论与海德格尔的生存哲学进行了初浅的对比分析。
I make simple comparison between Habermas' communication theory and Heidegger's Existence philosophy at the end of the paper.
韦伯的合理性之预设是人神对立、主客对立，哈贝马斯的合理性之预设是交互主体；
The presupposition of Weber's rationality is subject-object dichotomy, while the presupposition of Habermas' rationality intersubjective.
在探索科技与人类和谐共处的道路上，哈贝马斯的技术哲学思想彰显了独特的魅力。
On the road to harmonize science and technology and human society, Habermas's thought on technologic philosophy does show its unique attraction.
本文在较全面阐释哈贝马斯文艺美学思想的基础上，就它的启示意义进行了认真的探讨。
On the basis of overall interpretation of Habermas'theory, this thesis discussed seriously on its' revelation significance.
生活世界是哈贝马斯思想里一个重要的概念，交往行为理论是哈贝马斯理论大厦的基石。
Life world is an important concept in Habermas's ideas. The theory of communicative action is the footstone of Habermas's theory.
以哈贝马斯认识兴趣理论为理论原型，将教学反思分为技术的、实践的和解放的三个水平。
Based on the theory of recognition interests of Habermas, the teaching reflection of teachers can be divided into three levels, that is, technological level, practical level and liberated level.
借助批判理论的诠释学维度，哈贝马斯为交往行为理论最终完成“基础重建”清理了地基。
With the aid of the hermeneutic dimension of critical theory, Habermas cleared the ground for the final completion of "foundation reconstruction" of his communication theory.
霍耐特反思与重构哈贝马斯交往理论的目的，是为了论证批判理论的“承认理论转向”的必要性。
Honneth reflected upon and reconstructed Habermas communication theory in order to argue for the necessity of "turning of theory of recognition" of critical theory.
哈贝马斯认为，早期法兰克福学派的理论家霍克·海默和阿多尔诺的“工具理性批判”是失败的。
Habermas claims that the Critique of instrumental reason which advocated by scholars of early Frankfurt school, such as Max Horkheimer and Theodor Adorno, is a complete failure.
提要：哈贝马斯的规则观涉及三个问题：遵守规则的条件、规则意识的产生和规则正当性的辩护。
Habermas's conception of rules concerns three questions: the condition for following a rule, the genesis of the rule consciousness and the justification of validity of rules.
第三部分中，我们试图评述哈贝马斯的权利理论，并寻找哈贝马斯的权利理论对中国的实践意义。
In the third part we try to value Habermas's theory of rights and find some practical meaning of the theory to China.
第三部分中，我们试图评述哈贝马斯的权利理论，并寻找哈贝马斯的权利理论对中国的实践意义。
In the third part we try to value Habermas's theory of rights and find some practical meaning of the theory to China.
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