因此，利己主义作为一种人类行为理论，其产生心理诱惑的部分原因是人们对已自身或他人动机具有的某种谦逊或怀疑态度。
So the psychological lure of egoism as a theory of human action is partly explained by a certain humility or skepticism people have about their own or others' motives.
“比较利益人”假设主张官僚在公共管理中的行为动机兼有利己和利他，对多元利益进行比较权衡。
The postulate of"Comparing-interests Human"supposes that bureaucrats in public administration is neither selfish nor altruistic, but comparing and balancing multiple interests.
功利主义理论的主要倾向是合理的利己主义，即主观动机利己，客观行为则人己兼利。
The main tendency of the Utilitarianism is the reasonable selfishness, namely the subjective motive is selfishness, and the objective action is good for oneself and other man.
同样，人的经济行为虽然根源于人的利己动机，但它与人的道德行为一样，也具有可交换的社会化特征。
Although man's economic activities have their source root in his self-interest motivation, they do share with man's moral activities some basic features.
他把反道德的动机归结为利己主义，把道德的动机归结为同情，并分别考察了这两种动机的形而上学基础。
He summarise the motivations against morality in egoism, the morality is in sympathy, and he explore the metaphysics foundation respectively.
与利己动机下的谈判者相比，亲社会动机下的谈判者容易对谈判的结果和过程产生满意感；
Comparing with egoistic motivation, negotiators under prosocial motivation showed more satisfaction towards the outcomes and process.
与利己动机下的谈判者相比，亲社会动机下的谈判者容易对谈判的结果和过程产生满意感；
Comparing with egoistic motivation, negotiators under prosocial motivation showed more satisfaction towards the outcomes and process.
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