就在《列王记》的两本书之前，《路得记》之后。
It's right before the two books called Kings and right after the book called Ruth.
历史性叙述从《约书亚书》一直到《列王记》，它提供了这些信息。
And that historical narrative that runs from Joshua through 2 Kings provides that information.
前先知书包括约书亚书士师记，撒母尔书1 -2列王记1 - 2它们被当作史料。
And the Former Prophets include the books of Joshua, Judges, 1 and 2 Samuel, 1 and 2 Kings. They read as a historical narrative.
六年以后，他警告亚哈和耶洗别会惨烈地死去，他们会死(《列王记》上21：19—24；22：38)。
Some six years after this, he warned Ahab and Jezebel of the violent deaths they would die (1 Kings 21:19-24; 22:38).
申命记的观点也有某些主要特点，从《约书亚书》到《列王记》都非常明显，一个是对圣地耶路撒冷选择的信仰。
There are certain key features of Deuteronomistic thought that are evident from Joshua through 2 Kings One is the belief in the divine election of Jerusalem.
斐尔杜西：波斯英雄史诗诗人，他的《列王记》(1010年)记叙了波斯从波斯人的到来至阿拉伯征服的历史。
Firdausi: Persian epic poet whose Book of Kings (1010) recounts the history of Persia from the arrival of the Persians to the Arab conquest.
这一认定将会影响它的描述，它的评估和它对以色列历史的解读，以及它的国王们，从《约书亚》一直到《列王记》。
And that conviction is going to color its presentation, its evaluation and its interpretation of Israel's history and her Kings from Joshua right through to 2 Kings.
列王记》中最后一个有时间考证的事件是,发生在562年的事情，也就是,犹大王约雅斤在562年从巴比伦被释放。
The last dated event that is mentioned in 2 Kings is something that occurred in 562. That was when King Jehoiachin was released from prison in Babylon, in 562.
列王记》中最后一个有时间考证的事件是,发生在562年的事情，也就是,犹大王约雅斤在562年从巴比伦被释放。
The last dated event that is mentioned in 2 Kings is something that occurred in 562. That was when King Jehoiachin was released from prison in Babylon, in 562.
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