一些机器人已经被设定了基本的人类价值观。
根据计算机科学教授斯图尔特·拉塞尔的说法,如果我们弄清楚如何将人类价值观转化为可编程代码,则可以避免这种危险。
This danger can be avoided, according to computer science professor Stuart Russell, if we figure out how to turn human values into a programmable code.
只要我们能找到一种方法,将人类的价值观以明确的规则阐述出来,就有可能创造出更精密的符合道德标准的机器。
It will be possible to create more sophisticated moral machines if only we can find a way to set out human values as clear rules.
换句话说:我们如何才能确保智能机器的思维反映了人类的最高价值观?
To put it another way: How can we make sure that the thinking of intelligent machines reflects humanity's highest values?
机器人也可以通过从人类行为的大量数据中寻找规律来学习价值观。
Robots could also learn values from drawing patterns from large sets of data on human behavior.
看月亮早已成为人类文化一部分,比任何能够记起的历史都要长。这个伟大的传统在本周六将通过国际观月夜(InternationalObservetheMoonNight)得以延续。
Observing the Moon has been a part of human culture longer than any history can remember, and this great tradition continues this Saturday with International Observe the Moon Night.
早在20世纪的初期,西格蒙德·弗洛伊德就开发了人类行为的精神动力观。
In the early 1900s, Sigmund Freud developed the psychodynamic view of human behavior.
所以芒福德的文明观是----物质的丰富和技术的成就是通向人类理想生活的唯一道路。
Thus in Mumford’s true concept of civilization, material abundance and technological achievements are the only means towards a more fully humane life.
我们的最终目的是要去反思那些人类中心主义的、人本主义的世界观。
The ultimate goal is to question the anthropocentric, human-centered world view.
面对这位年轻、激进的完美主义者,我该怎样对他说:也许他的艺术观是对的,但他对生活和人类现实的理解却不尽如此?。
How could I explain to this intense young perfectionist that while his perception of art may have been good, his understanding of life and human reality were not?
所以我们已经看到范泰尔特殊启示观里最重要的一点﹕特殊启示必须管治人类知识的所有其它层面。
So we have already seen some of what is most important in Van Til's view of special revelation: that it must rule all other aspects of human knowledge.
我们看到,世界观能够怎样地影响人类的行为。
传统的死亡观在作品中不复存在,剩下的是人类最基本的生命状态。
The tradition views of death don't exist in his novels, and the left is the basic living state of human.
那么,机械世界观对人类心灵是如何解释的呢?
该艺术观认为人类天生就是审美的和艺术性的动物,艺术是人性中的生物学进化因素。
Dissanayake holds that human beings are creatures born with aesthetic and artistic orientation and art is an evolutionary factor in human nature.
《万物一体》呈现的是我们完全平等的世界观,即使我们不尽相同:人类、动物、树木。
UNITY presents the notion of a world in which we are all equally valued, even though we are not the same: Human, Animal, Tree.
而恰恰就是这种情感、本能、道德观与社会观之间错综复杂的矛盾冲突能够帮助我们对人类生命最本质的问题进行更深层次地思考。
These conflicts between the emotions, instincts, morality and society pose numerous questions that help me think about the activity that resides at the basis of all life.
其中的“混沌”是人类对宇宙万物之初的一种普遍认识,并且提供了一个哲学中宇宙观的本体概念;
A formless void is a prevalent cognition when people think of the creation of universe. Furthermore, it offers a philosophical ontic conception.
在语言学学术研究中,“语言部分地塑造了人类的世界观和人生观”这一观点可以追溯到18世纪。
In the academic studies of linguistics, the argument of languages being partly responsible for shaping people's worldviews and perspectives dates back to the 18th century.
相对论力学的建立,对于人类正确认识空观世界揭开了新的一页。
The establishment of the relativity mechanics has opened a new page to the understanding of mankind.
本文旨在阐明哈代怎样通过一系列意象揭示人类困境这一主题并体现他的艺术观。
This article aims at showing how Hardy represents the human predicament vividly by the use of numerous images.
只有树立面向未来的课程知识观,批判性的教学意识,人类才能逐渐摆脱创伤性记忆的束缚。
Only after future-oriented historical knowledge and critical teaching are constructed, can human being get out of the bonds of traumatic memory.
这种创造观将诗性置于人类文化创造之本,并强调一种实践智慧,从而为西方思想文化的反思提供了重要的理论资源。
This creativity puts the poetic in the root of human cultural creativity and stresses phronesis, which supplies an important resource of theory to the reflection of western culture and mentality.
进入21世纪,随着人类生命意识的凸显,教育观逐渐从机械论转向生命论。
Since we approached the 21st century, educational view has transferred from mechanistic philosophy to life philosophy with increasing life consciousness.
认知语境观从人类认知科学的角度对语境作了全新的解释,开拓了语境研究的思路。
Cognitive context theory makes a brand-new explanation on the context from the view of cognitive science of mankind and broadens the contextual research.
从自然观念演化过程看,人类对自然观的选择是从被动选择到主动选择。
The humans choice of the view of nature has developed from passive choice to initiative choice.
这是人类对人行观开的玩笑。
这是人类对人行观开的玩笑。
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