并回顾了后世对其乐府诗的评价。
《彊村丛书》辑有《客亭乐府》一卷。
"Strong Village Books" series with "guest Pavilion verse" roll.
分析了张、王二人乐府诗的唱和现象。
第二章论述了汉代贵族乐府的文化精神。
Second chapter elaborated the Han Dynasty aristocratic musical conservatory's culture spirit.
简要谈到了西晋的乐府机构及歌诗作者情况。
Verse briefly talked about the Western Jin Dynasty and the Song Poetry of body condition.
原诗确实是感情真挚、音韵和谐的“乐府”佳作。
The original version was one of the best emotional, harmonious poems.
它和民间乐府一道，构成了完整、丰富的汉代乐府诗歌。
They and civil poems, a form of integrality, rich in the Han Dynasty poetry.
天乐府全体员工祝四海宾朋能在此度过愉快美好的时光！
The whole staff wish the friends from all over the world have great time in Eden Plaza Hotel.
而且后代把与乐府搜集的歌谣相似的歌体也都称为“乐府”。
They called the types of songs which resembled those that the Music Conservatory had collected "Music Conservatory" songs.
唐代诗歌与唐代发达的音乐文化和完善的乐府制度关系密切。
The highly prosperous musical culture in Tang Dynasty was closely associated with its perfect official conservatory system.
沉郁的渊源可以追溯到楚辞和汉乐府那里，以悲为核心内容。
The origin of melancholy can be traced as far back in Chu poems and Han music verses that centered on sad content.
作为贵族乐府的《汉郊祀歌》十九章，其文学价值不容忽视。
As noble poetry, the nineteen peoms'literary value can not be ignored.
而整个乐府文学的规律性的特征，是鲍照乐府雅俗兼具风格的根源。
And the regular features of the folk literature are the sources of the way Bao Zhao had taken.
《新乐府》之大量采用三七杂言体的现象也可从这一角度得到进一步解释。
From this point of view, we can also get further interpretation why Bai used so much three or seven characters.
其作品涉及多个题材，有山水、寺庙、酬赠、拜谒、闲居、宫词、乐府、边塞等。
The work involves a number of subjects, there is scenery, temples, reward gift, paid respects, homebound, Palace word, verse, frontier so.
汉代用于郊庙祭祀的乐府今存有高祖时代的《安世房中歌》和武帝时代的《郊祀歌》。
There are still exist an Shifang Songs of the era of emperor Liubang, Jiaosi Songs of the era of emperor Wu about the ancient emperors 'ritual music of Han Dynasty,.
从文化学的角度研究鲍照乐府诗，将会为我们提供一个全新的视角，一个可以开拓的空间。
This paper studies Bao Zhao's folk poetry from a cultural prospective, which will provide us with a new perspective and an open space.
汉乐府民歌中塑造了各种各样的人物形象 ，生动形象的反映了当时社会生活的各个方面。
Folk-song-styled Poems of Han Dynasty figured images of all kinds of people and reflected all the fields of the society then and there.
诗集中有部分乐府、宫词之作，真实记录了盛唐上元灯会等节日盛况，如《正月十五夜灯》等等。
Some poems in verse, the word of the palace as a true record of the Tang Lantern Festival lantern so grand, such as the "Lantern Festival night light" and so on.
王昆成长、生活在民间传统文化最浓厚的地区，在这片土地上曾经诞生了先秦两汉时期的诗经，乐府。
Wang Kun was born and brought up, and later lived in an area rich in folk traditional culture.
建安诗歌一代繁盛，从某种意义上讲，是汉乐府民歌美化、雅化、情志化、个人化，即文人化的结果。
The prosperity of Jianan poetry, to some extent, is the beautified, elegant, full of feeling and individual and is the humanistic result.
从《白纻》歌舞演变为散曲《白苧歌》经历了乐府《白纻歌》、宋词《白苎》和元代散曲《白苧歌》三个阶段。
The fountain head of the Yuan Drama Song of White Ramie could be traced back to the well-known ancient song and dance White Ramie.
作者从“杂曲”的概念入手，首先分析了《乐府诗集》中杂曲的含义，肯定了杂曲歌辞与近代曲辞的共同特征。
At first, the author investigates the definition of Zaqu, and affirms the common characters between Jindai Lyrics and Zaqu Lyrics.
第三，在文人创作的影响下，吴歌西曲虽然展现出含蓄、精美的一面，但乐府与文人诗在文人心中的地位仍旧不相同。
Third, under the influence of literary creation, although"Wuge Xiqu"shows subtle and delicate side, but the verse and poetry writers in the literary mind still own different position.
本文即尝试从乐府诗传统及乐府文化的角度入手，去探究鲍照乐府雅俗兼具风格的的产生渊源，深刻内涵及深远影响。
This article is written to attempts to explore the origin, the profound meaning and the potential impact of Bao Zhao's folk poetry from a cultural perspective.
文化视野为本文提供了更开阔的研究视角，而我们则需要不断开拓视野，从多方面对鲍照乐府诗进行更加深入的研究。
Cultural views provide us with a broader research perspective, and we need to continue to broaden our horizons to study deeper into Bao Zhao's folk poetry.
汉乐府民歌来自民间，源于生活，真实地反映了当时的社会生活、社会问题及风土人情；其广泛传唱客观上起到了传播新闻的作用；
The folk songs and ballads in the Han Music Bureau comes from the country folks of Han Dynasty, and truly reflects the social life, social issues, local conditions and customs.
汉乐府民歌来自民间，源于生活，真实地反映了当时的社会生活、社会问题及风土人情；其广泛传唱客观上起到了传播新闻的作用；
The folk songs and ballads in the Han Music Bureau comes from the country folks of Han Dynasty, and truly reflects the social life, social issues, local conditions and customs.
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