韩礼德建构系统功能语法认为语言是一种社会符号，是一种意义的源泉和潜能，是由各种语义子系统构成的大系统。
The SFL by Halliday proposes that language is a social semiotics and is the source and potential of meaning and is the big system consisting of varieties of semantic sub-systems.
鼓作为一种文化符号，在苗族的社会生活有着十分丰富的内涵。
As a cultural symbol, drum has very rich connotation in the social lives of Miao people.
所以人类被定义为一种理性的生命，一种社会动物，一种能制造工具、制造符号的动物。
Thus man was defined as a rational being, as a social animal, an animal that can make tools, or a symbol-making animal. CET-6, 2004.1.
语言既是一个符号系统，也是一种与人类密切相关的社会现象。
Language is a symbol system, and is also one of the social phenomena that closely related to mankind.
因而，人就被定义为一种理性的生物，一种社会动物，一种能制造工具的动物或者一种会制造符号的动物。
Thus man was defined as a rational being, as a social animal, an animal that can make tools, or a symbol-making animal.
消费是一种符号交流体系，所有的社会成员都在这里被区分，人与人之间的关系在这里呈现并结构。
Consumption is a kind of symbol communication system in which all the members of society are differentiated and the relationship among people appear and is structured.
网络社会的人们用一种新的符号来表达内心的感受，用新的行为方式来创造虚拟世界和美的情感，新的社会话语产生。
In network society, people express the feeling of heart with a new symbol, create the cyberspace, beautiful emotion and new social words language with new behavior method.
因此，消费社会的生产，除了满足人们基本生存需要的使用价值的生产外，更大程度上是一种符号价值的生产。
Therefore, to a greater extent the production of the consumer society is the production of sign value as well as the production of basic survival needs.
词语不仅含有语言符号本身赋予它的意义，而且更多地体现着一种社会及文化的意义。
They not only have significance given by their language symbol, but embody a kind of social and cultural significance.
作为人从符号中获得意义的一种社会实践活动，阅读随着语言载体及阅读媒介的变化而不断变化着。
As a social practice in which people make sense of the symbols, reading is changing constantly with the changing language carrier and reading vector.
作为人从符号中获得意义的一种社会实践活动，阅读随着语言载体及阅读对象，也就是媒介的变化而不断变化着。
As a kind of social activity to understand the symbols, reading and its style change with the development of media, the carrier of language and symbol, and the object of reading activity.
在目前的社会中，消费不仅仅是一种生存的需要，而且也是一种自我存在的反映，它具有明确的文化意义、社会意义以及符号意义。
At present, consumption fulfils not just consumer's basic need, but ACTS as a reflection of a consumer's self-existence, it has clear cultural, social and symbolic meanings.
这种语言观反对将语言作为一个抽象的符号王国来看待，主张语言是建立在整个人类社会实践基础之上的一种现实的交际活动。
It is against taking language as abstract kingdoms of symbols but for considering language as real-life communicative activities based on the whole human social practices.
符号消费既是一种经济行为，也是一种社会行为。
Consumption is both one kind of economic behavior and society behavior.
从社会学角度看，“面子”所具有的符号象征意义，使面子也成了一种符号资源。
From a sociological point of view, the symbolic significance of mianzi makes itself a symbol of resources.
流行建筑不仅是一种社会现象，更是一种没有固定意义的符号代码，是一种非自足的存在。
The architectures of fashion are not only social phenomena, but also codes without confirmed meaning. They are not self-satisfied in existence.
通过对大量现实的技术事例的分析表明，技术作为一种符号，在改变人类社会心理的交流方式和情境的基础上，对社会心理产生了积极与消极两方面的影响。
Through the analysis on a lot of technical examples, we realize that with changing the way of communication, technology has affected social psychology on two aspect: active and negative one.
二十世纪，法国社会学家鲍德·里亚阐述了他对休闲的基本观点：休闲是文化消费的一种，带有强烈的符号性。
The 20th century, the French sociologist Baudrillard expounded his basic views on the leisure: leisure with a strong symbol is a kind of cultural consumption.
用托马斯·勃朗尼男爵的雄辩的话语来说：一个社会的语言对其成员来说就是一种关于整个世界的象形符号般的隐喻暗示的经验。
Or in Sir Thomas Browne's magnificent phrase, the speech of a community is for its members 'a hieroglyphical and shadowed lesson of the whole world'.
用托马斯·勃朗尼男爵的雄辩的话语来说：一个社会的语言对其成员来说就是一种关于整个世界的象形符号般的隐喻暗示的经验。
Or in Sir Thomas Browne's magnificent phrase, the speech of a community is for its members 'a hieroglyphical and shadowed lesson of the whole world'.
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