在唯物的一元论学派出现以前很久你们那根据早就被挖掉了，早没了基础。
Long before the school of materialistic monism arose, the ground was removed so that there could be no foundation.
如果能办到我就设法让他们谈一元论。
对相反价值的攻击已被,广泛注意，但声称他试图用有关,价值的一元论来取代，是争议的。
This attack on opposite values has been widely noticed but it may be more controversial to claim that Nietzsche intends to replace it with a monism about values.
尼采将一元论与很多相关观点,联系，等下检验赫拉克利特，从希腊悲剧时代的哲学看。
Nietzsche associates this monism and many of the related view we'll examine with Heraclitus, so from philosophy of the tragic age of the Greeks.
多元主义，我认为不存在威胁,对我所阐释的尼采的一元论。
So the pluralism by itself, I think, doesn't pose a threat to my account of Nietzsche's monism.
这个说“是“可能被怀疑，甚至对：所有也包括价值一元论,就“是“意味着认为所有都好。
Now it might be doubted though that this saying yes, even saying yes to, quote: everything, really involves a value monism; that is saying that each thing is good.
所有均一样：我称之为一元论。
Everything is of the same sort: I'll call this 'being monism'.
一元论原理在17世纪40年代中期，弥尔顿写作《论出版自由》的时候，刚刚传到英格兰，即遭到各种反对。
The principle of monism had just introduced itself in England around the mid-1640s, around, it's been argued, the time that Milton's writing Areopagitica, and it met with all sorts of opposition.
一元论认为只有一个基本，且唯一基本存在的东西。
It says there's one basic kind of thing and only one basic kind of thing.
另外一个我们将要顾及的观点不是二元学说，是一元论学说。
The alternative view that we're going to consider is not dualist, but monist.
对于这些事实的认定，并不是要嘲笑唯物的一元论的那些学说，而把它们形容？胡说。
In establishing these facts one does not intend to ridicule the doctrines of materialistic monism and to qualify them as nonsense.
作为容格，二元论和一元论并不是互相地对立和排外的，而是实相的连续外貌。
For jung dualism and monism were not mutually contradictory and exclusive but complimentary aspects of reality.
无论在“身心二元论”还是在“身心一元论”视角下，“身体性”特征始终与体育运动紧密相关，这是由体育运动的内在规定与外在表现所决定的。
Body is closely related to sports from the perspectives of both mind-body dualism and monism, which is determined by the intrinsic prescription and extrinsic representation of sports.
从唯物论的心身一元论的观点来看，人体(主要是神经系统)有两种机能，即生理机能和心理机能。
From the viewpoint of materialistic mind-body monism, the body of a human being (mainly the nerve system) has two functions-physiological and psychological.
根据已知的文献资料，可以把阿那克西米尼的哲学看作以气为最高根据去说明一切的气一元论哲学。
From the literature known so far, we can take Anaximenes' philosophy as one that USES air monism to explain everything in terms of air.
在汉字起源的渊源物上有一元论、二元论、三元论。
There are monism, dualism and pluralism on the origin of Chinese characters.
二元论和一元论是两个主要的尝试解决心身问题的思想流派。
Dualism and monism are two major schools of thought that attempt to resolve the mind-body problem.
因此，本文沿用的是文体一元论，而非文体二元论或“多元论”的观点。
Therefore, this thesis follows the line of stylistic monism rather than stylistic dualism or 'pluralism'.
程恩富先生在劳动价值论的深化研究中提出了“新的活劳动价值一元论”观点，在学术界引起了很大的反响。
The viewpoint of "monism of new human labor value" put forward by Mr. Chen Enfu in deepening the studying of labor value has caused great repercussions in academic circles. According to Mr.
纠缠形成悖论，无论是波普尔的世界3理论，还是此前的一元论、二元论，以及后来诸多形态的世界4理论，都为这种悖论所纠缠。
Whether Poppers world 3 theories or previous monism, dualism, and the subsequent patterns of the world 4 theory, are tangled in this paradox.
三种基本类型的一元论是公认的：物质一元论，理想主义的一元论，心理论的东西。
Three basic types of monism are recognized: materialistic monism, idealistic monism, and the mind-stuff theory.
近代心灵哲学围绕身心二元论和身心一元论的分歧展开。
The modern mind philosophy is developed on the difference between mind and body dualism and the mind and body monism.
第一节，分析凯尔森法与国家一元论的是针对什么提出的。
Section I, the author reveald what Kelsen proposed his monism of law and state for.
其实质与中国“一元论”思维下的东方传统艺术是不同的，甚至可以说与东方的这种“天人合一”的精神是不在同一个层面上的审美范式。
Their essence is different from the Oriental tradition arts of "monism". One can even say such Oriental spirit of "Heaven and Man in one" is an aesthetic pattern from a different level.
第四节，描述了凯尔森法与国家一元论的主要特征。
Section IVis a description of the main features of the monism of law and state of Kelsen.
第三部分，分析了凯尔森法与国家一元论的理论结构。
Chapter III is an analyze of the theoretical structure in the monism of law and state of Kelsen.
第三部分，分析了凯尔森法与国家一元论的理论结构。
Chapter III is an analyze of the theoretical structure in the monism of law and state of Kelsen.
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