当我们在念诵哈瑞奎师那时能够品味超然的快乐，这就是我们从物质疾病中康复的标志。
When we will be able to relish the transcendental pleasure, in chanting Hare Krishna, that will be the sign of our recovery from material diseases.
晚明小品文具有超然洒脱的闲情逸致，崇尚大自然的幽情别致，重视个体感性的存在、世俗需求和身体的快乐。
Essays in Late Ming Dynasty advocate exquisite feeling of nature to be unique, stress emphasis on the individual perceptual existence and common custom demand and bodily joy.
杂乱的诗章，无音的琴弦，沉默着也是一种超然的境界，释放着夜的光辉，悄然的生息在夹缝中去追寻那快乐的去向。
The disorderly poems, the no word string, is silencing also is one kind of aloof boundary, is releasing a night of glory, quietly living tracks down that joyful whereabouts in the crevice.
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